Description

Book Synopsis
Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a god (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion-teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)-to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone.

Table of Contents

Acknowledgments

Introduction. God-Bodies, Talk-Makers: Deity Embodiments in Nahua Religions

Chapter 1. Meeting the Gods

Chapter 2. Ethnolinguistic Encounters: Teotl and Teixiptla in Nahuatl Scholarship

Chapter 3. Divining the Meaning of Teotl

Chapter 4. Gods in the Flesh: The Animation of Aztec Teixiptlahuan

Chapter 5. Wrapped in Cloth, Clothed in Skins: Aztec Tlaquimilolli (Sacred Bundles) and Deity Embodiment

Conclusion. Fates and Futures: Conclusions and New Directions

Appendix A. Ixiptla Variants in Early Lexicons

Appendix B. A List of Terms Modified by Teo- in the Florentine Codex

Appendix C. Turquoise, Jet, and Gold

Notes

Bibliography

Index

The Fate of Earthly Things Aztec Gods and

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    A Paperback / softback by Molly H. Bassett

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      Publisher: University of Texas Press
      Publication Date: 30/01/2015
      ISBN13: 9781477309865, 978-1477309865
      ISBN10: 1477309861

      Description

      Book Synopsis
      Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a god (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion-teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)-to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone.

      Table of Contents

      Acknowledgments

      Introduction. God-Bodies, Talk-Makers: Deity Embodiments in Nahua Religions

      Chapter 1. Meeting the Gods

      Chapter 2. Ethnolinguistic Encounters: Teotl and Teixiptla in Nahuatl Scholarship

      Chapter 3. Divining the Meaning of Teotl

      Chapter 4. Gods in the Flesh: The Animation of Aztec Teixiptlahuan

      Chapter 5. Wrapped in Cloth, Clothed in Skins: Aztec Tlaquimilolli (Sacred Bundles) and Deity Embodiment

      Conclusion. Fates and Futures: Conclusions and New Directions

      Appendix A. Ixiptla Variants in Early Lexicons

      Appendix B. A List of Terms Modified by Teo- in the Florentine Codex

      Appendix C. Turquoise, Jet, and Gold

      Notes

      Bibliography

      Index

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