Description
Book SynopsisIn The Experiential Ontology of Hannah Arendt, Kim Maslin examines Hannah Arendt’s political philosophy through a Heideggerian framework. Maslin argues that not only did Arendt grew beyond the role of naïve and beguiled student, but she became one of Heidegger’s most astute critics. Well acquainted with and deeply respectful of his contributions to existential philosophy, Arendt viewed Heidegger’s work as both profoundly insightful and extraordinarily myopic. Not contented to simply offer a critique of her mentor’s work, Arendt engaged in a lifelong struggle to come to terms with the collective implications of fundamental ontology. Maslin argues that Arendt shifted to political philosophy less to escape her own disappointment at Heidegger’s personal betrayal, but rather as an attempt to right the collective flaws of fundamental ontology. Her project offers a politically responsive, hence responsible, modification of Heidegger’s fundamental ontology. She suggests that Heidegger’s allegedly descriptive and non-normative insight into the nature of being is necessarily incomplete, and potentially irresponsible, unless it is undertaken in a manner which is mindful of the collective implications. As such, Maslin shows how Arendt attempts to construct an experiential ontology that transforms Heidegger’s fundamental ontology for use in the public sphere.
Trade Review"Kim Maslin’s book offers a bold and comprehensive reassessment of Arendt’s work in relationship to Heidegger’s. It is lucid, daring, and timely, and will appeal to those interested in harnessing Arendt’s work in order to understand contemporary events. This is a book of quality and importance." -- Martin Shuster, Goucher College
"Maslin helps resituate Hannah Arendt against her most enduring philosophical background by showing that Arendt was first and foremost a critical (post-)Heideggerian thinker. Arendt consistently took Heidegger's phenomenological insights as her own implicit points of departure, repeatedly criticizing and seeking to move beyond Heidegger in her own work. Building critically on her understanding of Heidegger in this way, Maslin contends, Arendt developed an innovative and coherent ontological approach of her own that remains relevant and challenging today." -- Iain Thomson, author of The Cambridge History of Philosophy, 1946-2015 (2019)
"Kimberly Maslin offers a fresh perspective on 'thinking Arendt through Heidegger.'
She traces the sweep of Arendt’s work from Totalitarianism to its prescient compatibility with current issues: including fake news, alternative facts, and ultimately identity politics and #MeToo. Maslin’s argument gives life to Arendt’s brilliance and relevance for our times, bridging the gap between philosophy and political action." -- Jennifer Ring, University of Nevada
"Kim Maslin’s book glitters with philosophical and literary erudition. It provides readers with scholarly honed insight into the entirety of Hannah Arendt’s thinking. As such, it represents a major contribution to applications of political theory in the study of history, particularly genocide. Maslin’s analysis reveals the central themes and abiding concerns that initially shaped Arendt’s analytical perspectives and eventually became transformed into her theoretical vision. Maslin brilliantly reinterprets Arendt’s relationship with Heidegger and shows both Arendt’s admiration but also the vitality of her critique of Heidegger." -- Edward Weisband, Virginia Tech
Table of ContentsIntroduction
Chapter 1 – Heidegger the Fox: Revealing the Trap
Chapter 2 – Rootlessness in Heidegger and Arendt
Chapter 3 – Concretizing Thrownness and Projection: Rahel Varnhagen
Chapter 4 – Mitdasein I: Understanding Antisemitism
Chapter 5 – Mitdasein II: Understanding Imperialism
Chapter 6 – Vorspringen (Leaping Ahead): Understanding Totalitarianism
Chapter 7 – On the Political Importance of a Normative Ontology: Eichmann in Jerusalem
Chapter 8 – The Politics of Existential Loneliness
Chapter 9 – Experiential Ontology: Implications for Identity Politics
Chapter 10 –Theorizing #MeToo
Conclusion
Bibliography
About the Author
