Description

Book Synopsis

In this expanded edition of The Evil of Banality, Elizabeth Minnich argues for a tragic yet hopeful explanation of extensive evil, her term for systematic, normalized harm-doing on the scale of genocide, slavery, sexualized dominance. The book now includes a new preface, new chapter, and expanded afterword addressing ongoing extensive evils, the paradox of lying, and the importance of developing the thinking without which conscience remains mute.

Extensive evils are actually carried out not by psychopaths, but by people like your quiet next-door neighbor, your ambitious colleagues. There simply are not enough moral monsters to do the long hard work of extensive evils, nor enough saints for extensive good. In periods of extensive evil, people little different from you and me do its work for no more than a better job, a raise, the house of the family disappeared last week.

So how can there be hope? Such evils are neither mysterious nor demonic. If we avoid romanticizing both the worst and best of which humans are capable, we can recognize and say no to extensive evil, practice and sustain extensive good, where they must take root in ordinary lives.

The Evil of Banality

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    Order before 4pm tomorrow for delivery by Fri 19 Jun 2026.

    A Paperback by professor, Queens Univers Minnich Elizabeth K.

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      View other formats and editions of The Evil of Banality by professor, Queens Univers Minnich Elizabeth K.

      Publisher: Rowman & Littlefield Publishers
      Publication Date: 29/01/2024
      ISBN13: 9798881802912, 979-8881802912
      ISBN10:

      Description

      Book Synopsis

      In this expanded edition of The Evil of Banality, Elizabeth Minnich argues for a tragic yet hopeful explanation of extensive evil, her term for systematic, normalized harm-doing on the scale of genocide, slavery, sexualized dominance. The book now includes a new preface, new chapter, and expanded afterword addressing ongoing extensive evils, the paradox of lying, and the importance of developing the thinking without which conscience remains mute.

      Extensive evils are actually carried out not by psychopaths, but by people like your quiet next-door neighbor, your ambitious colleagues. There simply are not enough moral monsters to do the long hard work of extensive evils, nor enough saints for extensive good. In periods of extensive evil, people little different from you and me do its work for no more than a better job, a raise, the house of the family disappeared last week.

      So how can there be hope? Such evils are neither mysterious nor demonic. If we avoid romanticizing both the worst and best of which humans are capable, we can recognize and say no to extensive evil, practice and sustain extensive good, where they must take root in ordinary lives.

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