Description
Book SynopsisRobert Holmes is one of the leading proponents of nonviolence in the United States, and his influence extends to the rest of the world. However, he has never presented his views on nonviolence in full-length book form.
The Ethics of Nonviolence brings together his best essays on the topic, both classic works and more obscure pieces, as well as several important essays that have never been published. Holmes started his career by following Dewey and James, and then turned toward metaethics. The Vietnam War finally led him toward moral problems related to war and violence. For the last forty years he has been a great proponent of nonviolence and pacifism in the style of Tolstoy and Gandhi. If ethics is meant to be more than a purely academic exercise, the theoretical ethics of philosophy must be shown to be relevant to applied morality; the ongoing process of making moral judgments must add value to the world we live in. For Robert Holmes, no aspect of reality is more in need of ethical thinking and reform than the culture of war and violence that cannot be ignored. There are morally viable alternatives to this violence, Holmes argues, and he scrutinizes the sources and implications of such positions. Holmes shows that nonviolence and pacifism can lead us toward a more peaceful and humanely dignified world.
Trade ReviewLong before Richard Rorty and Hilary Putnam praised in print the insights of William James and John Dewey, Robert Holmes shed light on the philosophical importance of the classical pragmatists. Long before Larry May and Jeff McMahan debated the merits of pacifism, just war theory, and war realism, Robert Holmes made the case for contingent pacifism. Holmes’s distinctions among and insights concerning the various forms of pragmatism, pacifism, and nonviolence help debunk the easy dismissal of these views. The collected papers of Robert Holmes shed light on why those who summarily reject all forms of pragmatism, pacifism, or nonviolence do so because they continue to misrepresent these important but too often trivialized philosophical views. -- Rick Werner, John Stewart Kennedy Professor of Philosophy Hamilton College Clinton, NY, USA
This welcome collection of essays by Robert L. Holmes reminds us why he is the leading theorist of nonviolence at work today. His careful and thorough treatment of issues together with his clear writing and deep insight all further the inevitable nonviolent revolution required for our violent world to be transformed so as to allow a sustainable human future. Such important work deserves very wide circulation, readership, and consideration. -- Duane L. Cady, Professor of Philosophy Emeritus, Hamline University, USA, and author of From Warism to Pacifism: A Moral Continuum
The Ethics Of Nonviolence is by far the best book on the subject. Dr. Holmes has understood the nuances of the Gandhian Philosophy as few others have. His understanding of the philosophy and his ability to impart it to students is so unique that I often wish I was a young student again under his tutelage. Dr. Cicovacki must be commended for this outstanding collection of lectures. -- Arun Gandhi, President, Gandhi Worldwide Education Institute, Illinois, USA
Holmes has written another cogent book on nonviolence that is also accessible to nonspecialists. His treatment of Dewey is excellent, as well as his reasoning about pragmatic and principled nonviolence. For readers familiar with his work, the appendix with Cicovacki’s interview of him will be much appreciated. -- William C. Gay, Professor of Philosophy, UNC Charlotte, USA
The Ethics of Nonviolence presents the clear and penetrating thinking of one of the foremost theorists of nonviolence in the world today. The readings not only offer insight into the development of Robert L. Holmes’s thought, but more importantly, they reveal the theoretical and practical heart of his ethic of nonviolence, woven from such disparate threads as the ethics of Dewey, Mill, and Kant, critiques of Robert Nozick’s libertarianism and St. Augustine’s defense of just war, and also Holmes’s own views on such contemporary yet eternal topics as evil, terrorism, and the philosophy of teaching. The final chapters treat readers to both his wisdom and his sense of humor. -- Barry L. Gan, Professor of Philosophy, St. Bonaventure University, USA
Table of ContentsIntroduction 1. John Dewey’s Moral Philosophy in Contemporary Perspective 2. Consequentialism and its Consequences 3. The Limited Relevance of Analytical Ethics to the Problems of Bioethics 4. The Concept of Corporate Responsibility 5. University Neutrality and ROTC 6. The Philosophy of Political Realism in International Affairs 7. The Challenge of Nonviolence in the New World Order 8. St. Augustine and the Just War Theory 9. War, Power, and Nonviolence 10. Violence and Nonviolence 11. The Morality of Nonviolence 12. Terrorism, Violence, and Nonviolence 13. Understanding Evil from the Perspective of Nonviolence 14. Jallianwala Bagh and the Boston Tea Party: Nonviolent Roots of the Indian and American Anti-Imperialism 15. Toward a Nonviolent American Revolution 16. My (Non-)Teaching Philosophy Appendix 1: An Interview with Robert Holmes Appendix 2: Bibliography of Robert Holmes’ Publications
