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Book Synopsis
A new edition of a classic work that originated the “embodied cognition” movement and was one of the first to link science and Buddhist practices.

This classic book, first published in 1991, was one of the first to propose the “embodied cognition” approach in cognitive science. It pioneered the connections between phenomenology and science and between Buddhist practices and science—claims that have since become highly influential. Through this cross-fertilization of disparate fields of study, The Embodied Mind introduced a new form of cognitive science called “enaction,” in which both the environment and first person experience are aspects of embodiment. However, enactive embodiment is not the grasping of an independent, outside world by a brain, a mind, or a self; rather it is the bringing forth of an interdependent world in and through embodied action. Although enacted cognition lacks an absolute foundation, the book shows how

The Embodied Mind Cognitive Science and Human

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    A Paperback by Francisco J. Varela, Evan Thompson, Eleanor Rosch

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      Book details

      Publisher MIT Press
      Published 1/13/2017 12:00:00 AM
      ISBN-13 9780262529365
      978-0262529365
      ISBN-10 026252936X
      Also in:
      Dictionaries, Reference & Language Cognitive studies Politics, Philosophy & Society Philosophy of mind

      Description

      Book Synopsis
      A new edition of a classic work that originated the “embodied cognition” movement and was one of the first to link science and Buddhist practices.

      This classic book, first published in 1991, was one of the first to propose the “embodied cognition” approach in cognitive science. It pioneered the connections between phenomenology and science and between Buddhist practices and science—claims that have since become highly influential. Through this cross-fertilization of disparate fields of study, The Embodied Mind introduced a new form of cognitive science called “enaction,” in which both the environment and first person experience are aspects of embodiment. However, enactive embodiment is not the grasping of an independent, outside world by a brain, a mind, or a self; rather it is the bringing forth of an interdependent world in and through embodied action. Although enacted cognition lacks an absolute foundation, the book shows how

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