Description

Book Synopsis
Explores dance as a physical expression of Renaissance Humanism.

Trade Review

This book makes a notable contribution to the history of dance. It brings the art of dance into the scholarly fold, arguing persuasively that humanism influenced dance treatises as much as it affected poetry, music and philosophy, and demonstrates that skill in dancing in the Early Renaissance was a grace that every courtier had to master in order to distinguish himself as a true gentleman and to do well at court.24.1 2006

* Dance Research *

Musicologist Nevile (Univ. of New South Wales) documents the place of dance in the intellectual, social, and cultural world of 15th-century Italian elites. She analyzes treatises by three maestri di ballo (dance masters)—Domenico da Piacenza, Antonio Cornazano, and Guglielmo Ebreo da Pesaro—that apply to dancing the precepts of proportion, harmony, and moderation that humanists applied to rhetoric, painting, and architecture. Treating dance as an extension of music, which was part of the traditional quadrivium, these men elevated dance both as a means of moral education and as an articulation of the geometrical rules by which the universe was ordered. In thus dignifying their field of expertise, the maestri di ballo asserted their own importance as arbiters of style. Extensive passages from secondary and primary sources document the uncontroversial observation that dance was integral to Renaissance court culture. More original is Nevile's analysis of the dance treatises: attending to Pythagorean proportions, moral edification, and social decorum, these works paralleled contemporaneous theorizing by Guarino Guarini about literary education and by Leon Battista Alberti about painting and architecture. A helpful appendix details the floor tracks and music of four balli by Domenico. Summing Up: Recommended. Upper-division undergraduates and above.

-- K. Gouwens * University of Connecticut , 2005oct CHOICE *

. . . Neville highlights [dance's] . . . important role in fifteenth-century Italian society, focusing on how it embodied humanist concerns. Vol.32.2 2009

-- Sue In Kim * DANCE CHRONICLE *

[T]his is essential reading for anyone interested in the history of theatrical dance.

* Early Music *

Table of Contents

Acknowledgements
Manuscript Abbreviations
Introduction
Chapter 1: Dance and Society
Chapter 2: The Dance Treatises and Humanist Ideals
Chapter 3: Eloquent Movement - Eloquent Prose
Chapter 4: Dance and the Intellect
Chapter 5: Order and Virtue
Conclusion
Appendix 1: Transcription and translation of Florence, Biblioteca Nazionale Magl. VII 1121 f. 63r-69v by Giovanni Carsaniga
Appendix 2: The use of mensuration signs as proportion signs in the dance treatises
Appendix 3: Floor track and music of Anello, La ingrata, Pizochara and Verçeppe
Endnotes
Bibliography
Index

The Eloquent Body

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    A Hardback by Jennifer Nevile

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      Publisher: Indiana University Press
      Publication Date: 12/11/2004
      ISBN13: 9780253344533, 978-0253344533
      ISBN10: 0253344530

      Description

      Book Synopsis
      Explores dance as a physical expression of Renaissance Humanism.

      Trade Review

      This book makes a notable contribution to the history of dance. It brings the art of dance into the scholarly fold, arguing persuasively that humanism influenced dance treatises as much as it affected poetry, music and philosophy, and demonstrates that skill in dancing in the Early Renaissance was a grace that every courtier had to master in order to distinguish himself as a true gentleman and to do well at court.24.1 2006

      * Dance Research *

      Musicologist Nevile (Univ. of New South Wales) documents the place of dance in the intellectual, social, and cultural world of 15th-century Italian elites. She analyzes treatises by three maestri di ballo (dance masters)—Domenico da Piacenza, Antonio Cornazano, and Guglielmo Ebreo da Pesaro—that apply to dancing the precepts of proportion, harmony, and moderation that humanists applied to rhetoric, painting, and architecture. Treating dance as an extension of music, which was part of the traditional quadrivium, these men elevated dance both as a means of moral education and as an articulation of the geometrical rules by which the universe was ordered. In thus dignifying their field of expertise, the maestri di ballo asserted their own importance as arbiters of style. Extensive passages from secondary and primary sources document the uncontroversial observation that dance was integral to Renaissance court culture. More original is Nevile's analysis of the dance treatises: attending to Pythagorean proportions, moral edification, and social decorum, these works paralleled contemporaneous theorizing by Guarino Guarini about literary education and by Leon Battista Alberti about painting and architecture. A helpful appendix details the floor tracks and music of four balli by Domenico. Summing Up: Recommended. Upper-division undergraduates and above.

      -- K. Gouwens * University of Connecticut , 2005oct CHOICE *

      . . . Neville highlights [dance's] . . . important role in fifteenth-century Italian society, focusing on how it embodied humanist concerns. Vol.32.2 2009

      -- Sue In Kim * DANCE CHRONICLE *

      [T]his is essential reading for anyone interested in the history of theatrical dance.

      * Early Music *

      Table of Contents

      Acknowledgements
      Manuscript Abbreviations
      Introduction
      Chapter 1: Dance and Society
      Chapter 2: The Dance Treatises and Humanist Ideals
      Chapter 3: Eloquent Movement - Eloquent Prose
      Chapter 4: Dance and the Intellect
      Chapter 5: Order and Virtue
      Conclusion
      Appendix 1: Transcription and translation of Florence, Biblioteca Nazionale Magl. VII 1121 f. 63r-69v by Giovanni Carsaniga
      Appendix 2: The use of mensuration signs as proportion signs in the dance treatises
      Appendix 3: Floor track and music of Anello, La ingrata, Pizochara and Verçeppe
      Endnotes
      Bibliography
      Index

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