Description

Early scholars, perceiving economics as the praxis of persons, emphasized their obligation to share economic goods; to use them prudently and lawfully and to trade or lend them justly. As notional economics grew and became more complex, scholars like Adam Smith perceived economics as a science of human conduct and relations with its own principles of operation. It reflected the secular, amoral, and empirical Zeitgeist of the 19th century, demoting homo economicus into a mere economic agent without moral principles. This book focuses on the human person as a whole self-conscious spirit and a whole material body rather than an economic agent. From this point of view, economic values come under scrutiny. Common practice and ideals are reinterpreted when self-interest melds with "other-interest" to generate economic well-being.

The Economic Person: Acting and Analyzing

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£126.85

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Hardback by Peter L. Danner

2 in stock

Short Description:

Early scholars, perceiving economics as the praxis of persons, emphasized their obligation to share economic goods; to use them prudently... Read more

    Publisher: Rowman & Littlefield
    Publication Date: 27/11/2001
    ISBN13: 9780742513068, 978-0742513068
    ISBN10: 0742513068

    Number of Pages: 192

    Non Fiction , Business, Finance & Law

    Description

    Early scholars, perceiving economics as the praxis of persons, emphasized their obligation to share economic goods; to use them prudently and lawfully and to trade or lend them justly. As notional economics grew and became more complex, scholars like Adam Smith perceived economics as a science of human conduct and relations with its own principles of operation. It reflected the secular, amoral, and empirical Zeitgeist of the 19th century, demoting homo economicus into a mere economic agent without moral principles. This book focuses on the human person as a whole self-conscious spirit and a whole material body rather than an economic agent. From this point of view, economic values come under scrutiny. Common practice and ideals are reinterpreted when self-interest melds with "other-interest" to generate economic well-being.

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