Description
Book SynopsisCompiled in honor of esteemed teacher and scholar Ben C. Ollenburger, The Earth Is the Lord’s brings together a diverse group of scholars with specializations across the Christian canon to address creation in the Bible, God as Creator, and God’s relationship with creation.
The essays in this volume cover topics ranging from creation theology, the symbolic devastation and renewal of land, cycles of creation, creation and peace, and the covenant as the purpose of creation. Moreover, while previous studies on this topic have focused almost exclusively on the Hebrew Bible, the current volume gives equal weight to the New Testament as a vital source for approaching the Bible’s theologies of creation.
The Earth Is the Lord’s advances the scholarly and ecclesial conversations surrounding creation and will be an indispensable resource for biblical studies scholars, seminary students, and Christian congregational leaders and teachers.
In addition to the editors, the contributors are Walter Brueggemann, Andrea Dalton Saner, Theodore Hiebert, Loren L. Johns, Safwat Marzouk, David Rensberger, Darrin W. Snyder Belousek, Willard Swartley, Patricia K. Tull, Thomas R. Yoder Neufeld, and Gordon Zerbe.
Trade Review“The Earth Is the Lord’s brings much to the contemporary Christian conversation surrounding the relationship between God, humanity, and creation.”
—Jacob R. Evers Review of Biblical Literature
“This collection of essays, authored by his colleagues and students, and edited by Ryan D. Harker and Heather L. Bunce, is a fitting tribute to a most deserving scholar. However, at our particular moment in the Anthropocene epoch, when only the most reactionary of pundits and the most craven of politicians deny the potentially catastrophic ecological consequences of global climate change, The Earth Is the Lord’s, which offers “essays on Creation and the Bible,” is a timely book as well.”
—Timothy J. Sandoval Horizons in Biblical Theology
“Honoring the important contributions made by Ben Ollenburger to the elucidation of biblical creation theology, the writers have prepared the soil for further deliberation on theological and ethical challenges faced by Anabaptist Christians today. The promise is not just ecological, but includes insight into what it means to be human, the value of work, a theology of the body, of gender and sexuality, and much more.”
—Paul Keim Mennonite Quarterly Review