Description

Book Synopsis
The finding of the pronounced divine name Ιαω freely used in a LXX MS from Qumran “has left many scholars baffled” (Kristin De Troyer). This name is best known from gnostic and magical sources, but till now no one has provided a history of its background prior to its move into these genres, necessary for placing it in the LXX’s textual tradition and understanding the chronology of the gradual disuse of God’s name in non-mystical contexts. This book presents new evidence (especially onomastic and classical) for, and reveals problems with prior scholarship’s positions on, the continued non-mystical pronunciation of the divine name among some within second temple period Judaism, and precisely when the name Iao moved into the mystical sphere. Key matters addressed include the divine name’s forms in the LXX and NT. The work also contains the first English translation and commentary of Byzantine polymath John Lydus’ chapter on the Jewish God from De mensibus 4.53.

The Earliest Non-Mystical Jewish Use of Iao

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    A Paperback by F. Shaw

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      View other formats and editions of The Earliest Non-Mystical Jewish Use of Iao by F. Shaw

      Publisher: Peeters Publishers
      Publication Date: Publication Date: 04/11/2014
      ISBN13: 9789042929784, 978-9042929784
      ISBN10: 9042929782

      Description

      Book Synopsis
      The finding of the pronounced divine name Ιαω freely used in a LXX MS from Qumran “has left many scholars baffled” (Kristin De Troyer). This name is best known from gnostic and magical sources, but till now no one has provided a history of its background prior to its move into these genres, necessary for placing it in the LXX’s textual tradition and understanding the chronology of the gradual disuse of God’s name in non-mystical contexts. This book presents new evidence (especially onomastic and classical) for, and reveals problems with prior scholarship’s positions on, the continued non-mystical pronunciation of the divine name among some within second temple period Judaism, and precisely when the name Iao moved into the mystical sphere. Key matters addressed include the divine name’s forms in the LXX and NT. The work also contains the first English translation and commentary of Byzantine polymath John Lydus’ chapter on the Jewish God from De mensibus 4.53.

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