Description
Book SynopsisA theological history of consequentialism and a fresh agenda for teleological ethics. Consequentialismthe notion that we can judge an action by its effects alonehas been among the most influential approaches to ethics and public policy in the Anglophone world for more than two centuries. In The Best Effect, Ryan Darr argues that consequentialist ethics is not as secular or as rational as it is often assumed to be. Instead, Darr describes the emergence of consequentialism in the seventeenth century as a theological and cosmological vision and traces its intellectual development and eventual secularization across several centuries. The Best Effect reveals how contemporary consequentialism continues to bear traces of its history and proposes in its place a more expansive vision for teleological ethics.
Trade Review“Darr argues that contemporary secular consequentialism emerges out of the attempts of early modern moralists to make sense of God’s creative freedom, the existence of evil, and origins of human morality. This is a strikingly original thesis, defended by a close reading of the British moralists, informed by a keen sense of the philosophical and theological issues at stake. This book challenges our most fundamental assumptions about the history of moral thought and the reasonableness of the ‘greatest good’ as a moral standard.” -- Jean Porter, University of Notre Dame
“Theologians and philosophers alike need more books like Darr’s rich account of the religious origins of consequentialist ideas. He brings to life texts most of us have forgotten but to which we owe more than we know. Darr argues that what we now consider a commonsense secular tradition had its origin in theological arguments about divine goodness. The clarity and originality of the story he tells offer a model of historical theology that I hope many will emulate." -- Jesse Couenhoven, Villanova University
“Consequentialism is a dominant ethical framework among contemporary ethicists, economists, legal theorists, and policy makers, particularly in secular circles. Darr’s careful and convincing study reveals that key components of the consequentialist framework arose from theological debates in the early modern period—debates about what an omnipotent and perfectly good being would or should do.” -- Andrew Chignell, Princeton University
Table of ContentsIntroduction
Part I: The Consequentialist Moral Cosmology
Chapter 1: God and Morality in the Seventeenth Century
Chapter 2: Virtue and the Divine Life: Henry More’s Moral Theology
Chapter 3: Teleology Transformed: Richard Cumberland’s Perfectionist Natural Law
Epilogue to Part I
Part II: Evil and the Divine Consequentialist
Chapter 4: Evil and the Consequentialist Moral Cosmology: Pierre Bayle and British Ethics
Chapter 5: The Ethics of Archbishop William King’s
De origine mali Chapter 6: Shaftesbury the Theologian: Virtue as Friendship with God
Chapter 7: Theodicy and the Moral Affections in Francis Hutcheson
Epilogue to Part II
Part III: The Anglican Utilitarian Synthesis
Chapter 8: John Gay’s “Preliminary Dissertation”
Chapter 9: Edmund Law and the Anglican Utilitarian Tradition
Epilogue to Part III
Conclusion
Acknowledgments
Notes
Index
