Description

Book Synopsis
A feminist and performance studies-oriented ethnography of the on- and offstage lives of a group of traveling artists in southern India and their complex relation to their deviant status in the larger culture.

Trade Review
“Susan Seizer presents rich and intriguing material about a dramatic performance tradition at the same time that she provides smart, insightful, and sophisticated interpretations linking it to wider discussions. Stigmas of the Tamil Stage deserves to be read, discussed, and used to further debates in many fields of study.”—Paula Richman, editor of Many Ramayanas: The Diversity of a Narrative Tradition in South Asia
“Susan Seizer’s moving and unique perspective on the fate of popular cultural practices in an age and society dominated by the norms and prescriptions of bourgeois modernity makes her work important and insightful not just for scholars of South Asia but for all those who are interested in the general problematic of popular culture, performance traditions, and modernity globally.”—Sumathi Ramaswamy, author of The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories

Table of Contents
List of Illustrations xiii
Acknowledgments xv
Notes on Transliteration xxi
Introduction
Preface: A Conversation on Culture 1
Birth of This Project 9
Writing about Special Drama 12
Methods 14
Geographic Relations and the Historical Ethnographic Present 16
Why Comedy Is a Good Site for the Study of Culture 19
What Is Special Drama? 21
Making a Living 24
What Is Special about Special Drama? 26
Naming Matters 28
"Hey Drama People!": Stigma at Work 30
"Actors Have No Murai": A Proverbial Lack 32
Part One: The History and Organization of Special Drama 35
Part Two: Comedy 36
Part Three: Lives 38
Part One: The History and Organization of Special Drama
1. Legacies of Discourse: Special Drama and Its History 43
The Legend and Legacy of Sankaradas Swamigal 43
The History of Special Drama 47
Tamil Drama History, Stage One (of Undatable Roots) 49
Tamil Drama History, Stage Two 51
Tamil Drama History, Stage Three 52
Tamil Drama History, Stage Four 53
The Disciplined Life of the Drama Company 55
Life on the Margins of the Companies 60
Tamil Drama History, Stage Five: A New Historical Trajectory 62
The Legacy of the Company Model in Special Drama 64
Discourse of Vulgarity, Legacy of Shame 66
Context: The History of Modernity in Tamilnadu 70
Drama Actors Sangams 71
Why Actors Stand Still: Onstage Movement as the Embodiment of Vulgarity 77
The Stage Today 81
From Urban to Rurban 83
2. Prestige Hierarchies in Two and Three Dimensions: Drama Notices and the Organization of Special Drama 86
Early Drama Notices, 1891-1926 87
The Photograph Enters Notices, 1926-1936 92
English in the Vocabulary of Special Drama Artists: Jansirani and Sivakami 99
Midcentury Notices and Artists, 1942-1964 (M. K. Kamalam) 103
The Current Form of Notices: Roles and Ranks 111
The Photographic Style of Contemporary Notices 117
The Prestige Hierarchies of Artists as Pictured on Drama Notices 122
The Iconicity of the Contemporary Notice: Structured Spaces and Places 131
Drama Sponsorship and the Written Text of the Contemporary Drama Notice 132
The Working Network That Makes Special Drama Work 140
The Ritual Calendar of Drama Sponsorship 142
The Grounds of a Social Economy 144
3. Discipline in Practice: The Actors Sangam 146
Sivakami Winks… 146
…and Jansirani Disapproves 146
Competing Claims: A Matter of Bearing 149
Internalized Historiography: Artists' Discourses 152
Controlling Bodies and the Control of the Body 154
Discipline in Practice 157
Cross-Roles: Marked Men and Funny Women 165
Multiple Strategies 173
4. The Buffoon's Comedy: Jokes, Gender, and Discursive Distance 177
The Distances Appropriate to Humor 177
The Buffoon's Comedy Scene 180
Modernity and Its States of Desire 185
Layers of Meaning and the Meaning of Layers 198
The Ambivalence of Laughter: A Final Consideration 200
5. The Buffoon-Dance Duet: Social Space and Gendered Place 202
Mise-en-Scene 202
The Five Use-Areas and the Five Story Elements of the Duet 205
Architecture of the Stage: Inside, Outside, Behind, Above, and Beyond 205
Configuring the Stage: The Duet in Performance 207
The Dancer's Entrance 209
The Bumpy Meeting 212
The Meaning of a Bump between Men and Women 214
The Contest between Men and Women 216
Mutual Admiration and "Love Marriage" 223
Analogic Relations Onstage and Off 226
Conclusion 229
Coda 230
6. Atipiti Scene: Laughing at Domestic Violence 232
Atipiti 233
Anthropologists Viewing Laughter 234
The Ritual Frame of the Atipiti Scene 237
The Atipiti Scene 239
Act I: The Wife 239
Act II: The Husband 244
Act III: Their Meeting 250
A Discussion with the Artists 260
Four Theories of Spectatorship 264
Why Does the Audience Laugh? 267
An Audience Account 268
7. The Drama Tongue and the Local Eye 277
A Secret Language 279
Language Matters 281
Situating the Drama Tongue as an Argot 282
Researching the Drama Tongue 285
Terms of the Tongue 287
People of the Drama Tongue 293
What Do We Expect of a Secret Language? 296
Centered in Mobility, or, An Insider Language That Isn't 300
8. The Roadwork of Actresses 301
Offstage with Actresses 302
Narrative One: Regarding the Gender Dimensions of Booking a Drama 305
Work and the Internalization of Gendered Behavior 310
Narrative Two: Regarding Traveling to a Drama in a Private Conveyance 314
Roads and the Externalization of Gendered Behavior 316
Narrative Three: Regarding Traveling to a Drama in a Public Conveyance 319
Narrative Four: Regarding the Spatial Arrangements at a Drama Site 323
Theoretical Grounds 324
Narrative Five: Regarding Traveling Home in the Morning 327
Conclusion 329
9. Kinship Murai and the Stigma on Actors 334
An Excess Born of Lack 334
Kinship, Incest, and the Onstage Locus of Stigma 336
Known and Unknown People 349
Prestigious Patrilines and Activist Actresses 354
N. S. Varatarajan's Family 359
Karur Ambika's Family 354
Many Murai 363
Epilogue 365
Flower Garlands 365
Jansirani and Sivakami, 2001 368
Stigma and Its Sisters 371
Appendix I: Sangam Rules 375
Appendix 2: Tamil Transliteration of Buffoon Selvam's Monologue, 1 April 1992 381
Notes 385
Works Cited 417
Index 433

Stigmas of the Tamil Stage An Ethnography of

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      View other formats and editions of Stigmas of the Tamil Stage An Ethnography of by Susan Seizer

      Publisher: Duke University Press
      Publication Date: 11/04/2005
      ISBN13: 9780822334439, 978-0822334439
      ISBN10: 0822334437

      Description

      Book Synopsis
      A feminist and performance studies-oriented ethnography of the on- and offstage lives of a group of traveling artists in southern India and their complex relation to their deviant status in the larger culture.

      Trade Review
      “Susan Seizer presents rich and intriguing material about a dramatic performance tradition at the same time that she provides smart, insightful, and sophisticated interpretations linking it to wider discussions. Stigmas of the Tamil Stage deserves to be read, discussed, and used to further debates in many fields of study.”—Paula Richman, editor of Many Ramayanas: The Diversity of a Narrative Tradition in South Asia
      “Susan Seizer’s moving and unique perspective on the fate of popular cultural practices in an age and society dominated by the norms and prescriptions of bourgeois modernity makes her work important and insightful not just for scholars of South Asia but for all those who are interested in the general problematic of popular culture, performance traditions, and modernity globally.”—Sumathi Ramaswamy, author of The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories

      Table of Contents
      List of Illustrations xiii
      Acknowledgments xv
      Notes on Transliteration xxi
      Introduction
      Preface: A Conversation on Culture 1
      Birth of This Project 9
      Writing about Special Drama 12
      Methods 14
      Geographic Relations and the Historical Ethnographic Present 16
      Why Comedy Is a Good Site for the Study of Culture 19
      What Is Special Drama? 21
      Making a Living 24
      What Is Special about Special Drama? 26
      Naming Matters 28
      "Hey Drama People!": Stigma at Work 30
      "Actors Have No Murai": A Proverbial Lack 32
      Part One: The History and Organization of Special Drama 35
      Part Two: Comedy 36
      Part Three: Lives 38
      Part One: The History and Organization of Special Drama
      1. Legacies of Discourse: Special Drama and Its History 43
      The Legend and Legacy of Sankaradas Swamigal 43
      The History of Special Drama 47
      Tamil Drama History, Stage One (of Undatable Roots) 49
      Tamil Drama History, Stage Two 51
      Tamil Drama History, Stage Three 52
      Tamil Drama History, Stage Four 53
      The Disciplined Life of the Drama Company 55
      Life on the Margins of the Companies 60
      Tamil Drama History, Stage Five: A New Historical Trajectory 62
      The Legacy of the Company Model in Special Drama 64
      Discourse of Vulgarity, Legacy of Shame 66
      Context: The History of Modernity in Tamilnadu 70
      Drama Actors Sangams 71
      Why Actors Stand Still: Onstage Movement as the Embodiment of Vulgarity 77
      The Stage Today 81
      From Urban to Rurban 83
      2. Prestige Hierarchies in Two and Three Dimensions: Drama Notices and the Organization of Special Drama 86
      Early Drama Notices, 1891-1926 87
      The Photograph Enters Notices, 1926-1936 92
      English in the Vocabulary of Special Drama Artists: Jansirani and Sivakami 99
      Midcentury Notices and Artists, 1942-1964 (M. K. Kamalam) 103
      The Current Form of Notices: Roles and Ranks 111
      The Photographic Style of Contemporary Notices 117
      The Prestige Hierarchies of Artists as Pictured on Drama Notices 122
      The Iconicity of the Contemporary Notice: Structured Spaces and Places 131
      Drama Sponsorship and the Written Text of the Contemporary Drama Notice 132
      The Working Network That Makes Special Drama Work 140
      The Ritual Calendar of Drama Sponsorship 142
      The Grounds of a Social Economy 144
      3. Discipline in Practice: The Actors Sangam 146
      Sivakami Winks… 146
      …and Jansirani Disapproves 146
      Competing Claims: A Matter of Bearing 149
      Internalized Historiography: Artists' Discourses 152
      Controlling Bodies and the Control of the Body 154
      Discipline in Practice 157
      Cross-Roles: Marked Men and Funny Women 165
      Multiple Strategies 173
      4. The Buffoon's Comedy: Jokes, Gender, and Discursive Distance 177
      The Distances Appropriate to Humor 177
      The Buffoon's Comedy Scene 180
      Modernity and Its States of Desire 185
      Layers of Meaning and the Meaning of Layers 198
      The Ambivalence of Laughter: A Final Consideration 200
      5. The Buffoon-Dance Duet: Social Space and Gendered Place 202
      Mise-en-Scene 202
      The Five Use-Areas and the Five Story Elements of the Duet 205
      Architecture of the Stage: Inside, Outside, Behind, Above, and Beyond 205
      Configuring the Stage: The Duet in Performance 207
      The Dancer's Entrance 209
      The Bumpy Meeting 212
      The Meaning of a Bump between Men and Women 214
      The Contest between Men and Women 216
      Mutual Admiration and "Love Marriage" 223
      Analogic Relations Onstage and Off 226
      Conclusion 229
      Coda 230
      6. Atipiti Scene: Laughing at Domestic Violence 232
      Atipiti 233
      Anthropologists Viewing Laughter 234
      The Ritual Frame of the Atipiti Scene 237
      The Atipiti Scene 239
      Act I: The Wife 239
      Act II: The Husband 244
      Act III: Their Meeting 250
      A Discussion with the Artists 260
      Four Theories of Spectatorship 264
      Why Does the Audience Laugh? 267
      An Audience Account 268
      7. The Drama Tongue and the Local Eye 277
      A Secret Language 279
      Language Matters 281
      Situating the Drama Tongue as an Argot 282
      Researching the Drama Tongue 285
      Terms of the Tongue 287
      People of the Drama Tongue 293
      What Do We Expect of a Secret Language? 296
      Centered in Mobility, or, An Insider Language That Isn't 300
      8. The Roadwork of Actresses 301
      Offstage with Actresses 302
      Narrative One: Regarding the Gender Dimensions of Booking a Drama 305
      Work and the Internalization of Gendered Behavior 310
      Narrative Two: Regarding Traveling to a Drama in a Private Conveyance 314
      Roads and the Externalization of Gendered Behavior 316
      Narrative Three: Regarding Traveling to a Drama in a Public Conveyance 319
      Narrative Four: Regarding the Spatial Arrangements at a Drama Site 323
      Theoretical Grounds 324
      Narrative Five: Regarding Traveling Home in the Morning 327
      Conclusion 329
      9. Kinship Murai and the Stigma on Actors 334
      An Excess Born of Lack 334
      Kinship, Incest, and the Onstage Locus of Stigma 336
      Known and Unknown People 349
      Prestigious Patrilines and Activist Actresses 354
      N. S. Varatarajan's Family 359
      Karur Ambika's Family 354
      Many Murai 363
      Epilogue 365
      Flower Garlands 365
      Jansirani and Sivakami, 2001 368
      Stigma and Its Sisters 371
      Appendix I: Sangam Rules 375
      Appendix 2: Tamil Transliteration of Buffoon Selvam's Monologue, 1 April 1992 381
      Notes 385
      Works Cited 417
      Index 433

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