Description

Book Synopsis
How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be transubstantiation. Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings

Trade Review
essential for all interested in the religious and intellectual history of the thirteenth and fourteenth centuries. * Stephen Mossman, Medium Aevum *
There are few books that are as careful in its detail and as cosmic in its scope as Adams's Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. I heartily recommend it to anyone interested in understanding the nature of Christ's presence among us. * David Efird, Mind *

Table of Contents
PROLOGUE ; Introduction ; 1. Aristotelian Preliminaries ; I: WHY SACRAMENTS? ; 2. What, Why, and Wherefore ; 3. Sacramental Causality: 'Effecting What They Figure!' ; II: THE METAPHYSICS AND PHYSICS OF REAL PRESENCE ; 4. Explaining the Presence, Identifying the Change: Aquinas and Giles of Rome ; 5. Duns Scotus on Placement Problems ; 6. Duns Scotus on Two Types of Transsubstantiation ; 7. Remodelling with Ockham ; 8. Accidents without Substance: Aquinas and Gilles of Rome ; 9. Independent Accidents: Scotus and Ockham ; 10. Theology Provoking Philosophy ; III: WHAT SORT OF UNION? ; 11. Eucharistic Eating and Drinking ; 12. Sacraments, Why Ceasing? ; POST-SCRIPT ; List of Numbered Propositions ; Bibliography

Some Later Medieval Theories of the Eucharist

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    A Hardback by Marilyn McCord Adams

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      Publisher: Oxford University Press
      Publication Date: 10/21/2010 12:00:00 AM
      ISBN13: 9780199591053, 978-0199591053
      ISBN10: 0199591059

      Description

      Book Synopsis
      How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be transubstantiation. Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings

      Trade Review
      essential for all interested in the religious and intellectual history of the thirteenth and fourteenth centuries. * Stephen Mossman, Medium Aevum *
      There are few books that are as careful in its detail and as cosmic in its scope as Adams's Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. I heartily recommend it to anyone interested in understanding the nature of Christ's presence among us. * David Efird, Mind *

      Table of Contents
      PROLOGUE ; Introduction ; 1. Aristotelian Preliminaries ; I: WHY SACRAMENTS? ; 2. What, Why, and Wherefore ; 3. Sacramental Causality: 'Effecting What They Figure!' ; II: THE METAPHYSICS AND PHYSICS OF REAL PRESENCE ; 4. Explaining the Presence, Identifying the Change: Aquinas and Giles of Rome ; 5. Duns Scotus on Placement Problems ; 6. Duns Scotus on Two Types of Transsubstantiation ; 7. Remodelling with Ockham ; 8. Accidents without Substance: Aquinas and Gilles of Rome ; 9. Independent Accidents: Scotus and Ockham ; 10. Theology Provoking Philosophy ; III: WHAT SORT OF UNION? ; 11. Eucharistic Eating and Drinking ; 12. Sacraments, Why Ceasing? ; POST-SCRIPT ; List of Numbered Propositions ; Bibliography

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