Description

Book Synopsis
Paganism is held to be the fastest growing 'religion' in Britain today. Pagan identities and constructions of sacredness contest assumptions of a 'closed' past and untouchable heritage, within a socio-politics in which prehistoric archaeology -- the stone circles, burial cairns and rock art of the British Isles -- is itself subject to political and economic threats. Pagans see prehistoric monuments in a living, enchanted landscape of deities, ancestors, spirits, 'wights' and other non-human agencies engaged with for personal and community empowerment. From all areas of Britain and indeed worldwide, people come to sacred sites of prehistory to make pilgrimage, befriend places, give offerings, act as unofficial 'site guardians', campaign for 'site welfare'. Summer solstice access at Stonehenge attracts tens of thousands of celebrants; threats of quarrying near Derbyshire's Nine Ladies stone circle or Yorkshire's Thornborough Henges lead to protests and campaigns for the preservation of sacred landscapes and conservation of plant and animal species. Pagans can be seen as allies to the interests of heritage management, yet instances of site damage and recent claims for the reburial of non-Christian human remains disrupt the preservation ethos of those who manage and study these sites, and the large-scale celebrations at Stonehenge and Avebury are subject to continual negotiation. In this book an anthropologist (Blain) and archaeologist (Wallis) examine interfaces between paganisms and archaeology, considering the emergence of 'sacred sites' in pagan and heritage discourse and implications of pagan involvement for heritage management, archaeology, anthropology -- and for pagans themselves, as well as considering practical guidelines for reciprocal benefit.

Trade Review
"(This Book) seeks to fill a lacuna in the academic study of alternative interests in archaeological sites. -- The authors stress that sacredness is constituted within discourse, that landscape and all its components have agency, and that for dialogue to occur, everyone involved must abandon the idea of a single truth. This is an important and highly recommended book." -- Michael York, Bath Spa University.

Table of Contents
Introduction: The Politics of Location; 'Sacred Sites'? Paganisms, Representation and Imaginings of the Past; Avebury; Stonehenge; Derbyshire and Yorkshire: Stanton Moor and Thornborough Henges; Spirits of Moor and Glen: Pagans and Rock Art Sites in Britain; The Rollright Stones and the Rollright Trust; Reburial, Museums, Pagans and Respect; Towards a Conclusion: Strategies for Dialogic and Future Directions; Index.

Sacred Sites - Contested Rites/Rights: Pagan

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    A Paperback / softback by Jenny Blain, Robert Wallis

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      View other formats and editions of Sacred Sites - Contested Rites/Rights: Pagan by Jenny Blain

      Publisher: Liverpool University Press
      Publication Date: 01/06/2007
      ISBN13: 9781845191306, 978-1845191306
      ISBN10: 1845191307

      Description

      Book Synopsis
      Paganism is held to be the fastest growing 'religion' in Britain today. Pagan identities and constructions of sacredness contest assumptions of a 'closed' past and untouchable heritage, within a socio-politics in which prehistoric archaeology -- the stone circles, burial cairns and rock art of the British Isles -- is itself subject to political and economic threats. Pagans see prehistoric monuments in a living, enchanted landscape of deities, ancestors, spirits, 'wights' and other non-human agencies engaged with for personal and community empowerment. From all areas of Britain and indeed worldwide, people come to sacred sites of prehistory to make pilgrimage, befriend places, give offerings, act as unofficial 'site guardians', campaign for 'site welfare'. Summer solstice access at Stonehenge attracts tens of thousands of celebrants; threats of quarrying near Derbyshire's Nine Ladies stone circle or Yorkshire's Thornborough Henges lead to protests and campaigns for the preservation of sacred landscapes and conservation of plant and animal species. Pagans can be seen as allies to the interests of heritage management, yet instances of site damage and recent claims for the reburial of non-Christian human remains disrupt the preservation ethos of those who manage and study these sites, and the large-scale celebrations at Stonehenge and Avebury are subject to continual negotiation. In this book an anthropologist (Blain) and archaeologist (Wallis) examine interfaces between paganisms and archaeology, considering the emergence of 'sacred sites' in pagan and heritage discourse and implications of pagan involvement for heritage management, archaeology, anthropology -- and for pagans themselves, as well as considering practical guidelines for reciprocal benefit.

      Trade Review
      "(This Book) seeks to fill a lacuna in the academic study of alternative interests in archaeological sites. -- The authors stress that sacredness is constituted within discourse, that landscape and all its components have agency, and that for dialogue to occur, everyone involved must abandon the idea of a single truth. This is an important and highly recommended book." -- Michael York, Bath Spa University.

      Table of Contents
      Introduction: The Politics of Location; 'Sacred Sites'? Paganisms, Representation and Imaginings of the Past; Avebury; Stonehenge; Derbyshire and Yorkshire: Stanton Moor and Thornborough Henges; Spirits of Moor and Glen: Pagans and Rock Art Sites in Britain; The Rollright Stones and the Rollright Trust; Reburial, Museums, Pagans and Respect; Towards a Conclusion: Strategies for Dialogic and Future Directions; Index.

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