Description

Book Synopsis
In Roman Ingarden’s Philosophy of Literature Wojciech Chojna discusses Ingarden’s theory of literary works and develops a phenomenological account of identity which accommodates differences in interpretations and value judgments without succumbing to relativism. The latter is overcome not through falling back on essentialism but from within relativism. Literature offers us diverse experiences changing our perceptions of ourselves and the worlds we live in. Absolutism proclaiming unmitigated access to the meaning of literary texts is intolerant of differences and leads to violence in life. Conversely, relativism, in the illusory spirit of radical tolerance, turns meanings and values into historically contingent, incompatible interpretations, where communication and reconciliation is impossible, thus justifying ideological conflicts and violence.

Table of Contents
Preface Introduction  Ingarden’s Relevance Today 1 Introduction to the Concept of Identity  Some Traditional Approaches  Ingarden’s General Ontology 2 Nature and Identity of a Literary Work in American Aesthetics  Nelson Goodman’s Syntactical Identity  Richard Wolheim’s Amendment  Psychologism  Semantic Accounts  Joseph Margolis’s Culturally Emergent Objects 3 Phenomenological Concept of Identity  Identity of a Perceptual Object  The Concept of Intentionality  The Concept of Constitution  Ideality and Identity of the Objectivities of Understanding  Husserl’s Theory of Meaning  Ingarden’s Objections to Husserl’s Transcendental Idealism  Hermeneutic Challenges against the Possibility of Transcendental Phenomenology 4 Literary Work as a Schematic Structure  The Notion of a ‘Purely Intentional Object’  Schematism  Structure of a Literary Work of Art  The Stratum of Linguistic Sound Formations  The Stratum of Meanings  Meanings of Sentences  The Stratum of Presented Objects  The Stratum of Schematized Aspects  Objections to Ingarden’s Conception of the Four Strata of Literary Work  The Order of Sequence of Parts  Quasi-judgments 5 Aesthetic Experience and Life of a Literary Work of Art  Aesthetic Experience  Problems Pertaining to Aesthetic Experience  Pre-aesthetic Cognition of a Literary Work of Art  Cognition of an Aesthetic Object  The Work and Its Concretizations  ‘Life’ of a Literary Work of Art 6 Values of Literary Work of Art  Artistic and Aesthetic Values  The Stratum of Sounds and Its Function in the Constitution of Aesthetic Qualities  The Stratum of Meanings and Its Function in the Constitution of Aesthetic Qualities  De Gustibus Non Est Disputandum  Metaphysical Qualities  Poetry as a Means of Cognition 7 The Identity of a Literary Work of Art  Identity of Sounds  Identity of Meanings  Dialectics of Identity  Subjectivism, Relativism and Identity Epilogue Bibliography Index

Roman Ingarden’s Philosophy of Literature: A Phenomenological Account

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      Publisher: Brill
      Publication Date: 16/11/2017
      ISBN13: 9789004357129, 978-9004357129
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      Description

      Book Synopsis
      In Roman Ingarden’s Philosophy of Literature Wojciech Chojna discusses Ingarden’s theory of literary works and develops a phenomenological account of identity which accommodates differences in interpretations and value judgments without succumbing to relativism. The latter is overcome not through falling back on essentialism but from within relativism. Literature offers us diverse experiences changing our perceptions of ourselves and the worlds we live in. Absolutism proclaiming unmitigated access to the meaning of literary texts is intolerant of differences and leads to violence in life. Conversely, relativism, in the illusory spirit of radical tolerance, turns meanings and values into historically contingent, incompatible interpretations, where communication and reconciliation is impossible, thus justifying ideological conflicts and violence.

      Table of Contents
      Preface Introduction  Ingarden’s Relevance Today 1 Introduction to the Concept of Identity  Some Traditional Approaches  Ingarden’s General Ontology 2 Nature and Identity of a Literary Work in American Aesthetics  Nelson Goodman’s Syntactical Identity  Richard Wolheim’s Amendment  Psychologism  Semantic Accounts  Joseph Margolis’s Culturally Emergent Objects 3 Phenomenological Concept of Identity  Identity of a Perceptual Object  The Concept of Intentionality  The Concept of Constitution  Ideality and Identity of the Objectivities of Understanding  Husserl’s Theory of Meaning  Ingarden’s Objections to Husserl’s Transcendental Idealism  Hermeneutic Challenges against the Possibility of Transcendental Phenomenology 4 Literary Work as a Schematic Structure  The Notion of a ‘Purely Intentional Object’  Schematism  Structure of a Literary Work of Art  The Stratum of Linguistic Sound Formations  The Stratum of Meanings  Meanings of Sentences  The Stratum of Presented Objects  The Stratum of Schematized Aspects  Objections to Ingarden’s Conception of the Four Strata of Literary Work  The Order of Sequence of Parts  Quasi-judgments 5 Aesthetic Experience and Life of a Literary Work of Art  Aesthetic Experience  Problems Pertaining to Aesthetic Experience  Pre-aesthetic Cognition of a Literary Work of Art  Cognition of an Aesthetic Object  The Work and Its Concretizations  ‘Life’ of a Literary Work of Art 6 Values of Literary Work of Art  Artistic and Aesthetic Values  The Stratum of Sounds and Its Function in the Constitution of Aesthetic Qualities  The Stratum of Meanings and Its Function in the Constitution of Aesthetic Qualities  De Gustibus Non Est Disputandum  Metaphysical Qualities  Poetry as a Means of Cognition 7 The Identity of a Literary Work of Art  Identity of Sounds  Identity of Meanings  Dialectics of Identity  Subjectivism, Relativism and Identity Epilogue Bibliography Index

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