Description
Book SynopsisLandes traces the life and career of Ademar of Chabannes—a monk, historian, liturgist, and hagiographer who lived at the turn of the first Christian millennium. Using over 1,000 folios of autograph manuscript that Ademar left behind, Landes has been able to reconstruct in great detail the development of Ademar’s career and the events of his day.
Trade ReviewRelics, Apocalypse, and the Deceits of History is an intelligent and imaginative study of an author who accounts for a large proportion of the surviving narrative sources for Aquitaine in the first third of the eleventh century and is consequently central to our understanding of important movements such as the Peace of God, pilgrimage, and the cult of saints. Ademar left a substantial corpus, much of it autograph. This provides the cornerstone of Landes's challenging methodology whereby he calibrates shifts in Ademar's literary identity--as copyist, historian, liturgist, and mythographer--against a detailed biographical reconstruction which is in turn interwoven with the religious, social, and political currents affecting the 'millennial generation'. Landes excels in applying skilled palaeographical, codicological, and textual analysis to wider issues...This is an ambitious, original, methodologically exciting, and closely argued work of great interest. -- Marcus Bull * English Historical Review [UK] *
On August 3, 1029, Ademar of Chabannes suffered a humiliating defeat when his plans for a triumphal procession of the relics of St. Martial and the chanting of his new liturgy in Martial's honor turned into a fiasco. He spent the next five years writing forgeries and fictions about his contemporaries which have misled historians up to the 20th century. He left behind more than 1,000 folios of manuscripts. This account by Professor Landes of Boston University sheds new light on the cult of saints, apocalypticism, scriptoria and their manuscripts, and historiography. * Theology Digest *
A brilliant work which synthesizes the immense technical skills Landes has acquired with his talent as an historian. Because Ademar left so many manuscripts in so many fields of endeavor and because he was so thoroughly a part of the major historical movements in Aquitaine during the first third of the eleventh century, Landes is able to break new ground in a methodological sense with regard to the writing of various aspects of the social and religious history of the French kingdom in pre-Crusade Europe. Particular emphasis here is given to popular religion, the peace movement, apocalyptic thought and social patterns.
Relics, Apocalypse, and the Deceits of History, moreover, is at once an intellectual biography, a personal biography, and a social history. Thus, Ademar the man, Ademar the monk, Ademar the scholar, Ademar the Christian, and Ademar the public figure are all thoroughly integrated in Landes' remarkable study. -- Bernard S. Bachrach, University of Minnesota
Landes convinced me without any qualms of the importance of his approach. He is absolutely right to stress the importance of Ademar's corpus, substantial portions of it autograph. It is not just that Ademar is an important source for our writing and history. As Landes says, the fact that Ademar wrote and revised so much allows us to see into the creative process of a single man who lived at a watershed. We can see into his mind. And because Ademar was tortured and flawed, we have, as Landes also points out in a wonderful phrase, 'the autograph record of a man going mad.' Uncommon enough for any period, this is a motherlode for the middle ages. -- Geoffrey Koziol, University of California at Berkeley
Table of ContentsAcknowledgments Abbreviations I. Ademar and Aquitaine at the Turn of the Millennium 1. An Embarrassment of Riches: Ademar's Autograph Corpus 2. The Social and Political Climate of Aquitaine at the Turn of the Millennium 3. The Politics of Popular Enthusiasm and the Origins of the Vita Prolixior II. Early Career: The Formation of a Monastic Historian, 989-1028 4. Ademar's Youth: Monastic Withdrawal from a Turbulent World 5. A Monk in Church Politics: From Copyist to Historian 6. Writing History in an Apocalyptic Age: Alpha 7. Jerusalem Pilgrimage, Abbacy Lost, History Gained: Beta 8. Assassination, Witchcraft, and the Crucible of Ambition III. The Apostolic Controversy: From Apostolic Impresario to Master Forger, 1028-1031 9. The Consecration of the Basilica Regalis and Ademar's Conversion to the Cult of Saint Martial 10. The Year of the Apostolic Liturgy: Gamma 11. Impresario on the Ropes: The Debates with Benedict of Chiusa 12. Dilemmas of a Masterful Failure: The Circular Apology 13. Birth of a Solitary Forger: Confection of the Apostolic Corpus IV. The Millennial Generation 14. The Terrible Hopes of the Millennial Generation and the Weeping Crucifix 15. Ademar and the Millennial Generation: Apostolic Relics and Apocalyptic Pilgrimages 16. Epilogue: On Timing, Editing, and Forgery Appendices A. Chronology, 987-1034 B. Manuscripts in Ademar's Corpus C. Identifying Ademar's Handwriting D. Manuscript Descriptions D1. BN lat. 5239 D2. BN lat. 3784: A Monastic Compendium D3. Leiden, Vossianus Oct. 15: A Liberal Arts Florilegium D4. BN lat. 2400: An Ecclesiastical Miscellany D5. BN lat. 6190, folios S3-57: First Draft of the History D6. BN lat. 5943A: Historical Works E. Apocalyptic Signs and Ademar's Description of I009-1010 F. Ademar's Trips to Limoges, 1024-1034 G. Length of Simneon's Stay in Angouleme H. Poisonings in Beta I. Analysis of the Sources on Witchcraft Bibliography Index
