Description
Book SynopsisReaganism is a discourse of devotion and disqualification, combining a neoliberal negative theology of the market with a neoconservative demonization of opponents. Reagan’s personality cult shelters the aggressivity of a war of all against all by representing the market as a moralistic standard of perfection, a representation of goodness and freedom. In literary theory and criticism, a homologous valuative system centered itself on the canon, representing culture as a study of perfection. Paul de Man argued for the displacement of this positive moralistic reference, but his proposals ultimately replace it with a negative moralistic reference to literariness. De Man’s premises have been perpetuated in subsequent theory by persistent misrecognitions of dialectic as suspicious hermeneutics, of materialism as reference to materiality, and of demands for democratic equity as identity politics. Tracing this motivated reasoning through misreadings of Eve Sedgwick’s critique of conspiracy theory and Edward Said’s “secular criticism,” we are led back to the unexamined premises of Paul de Man’s negative moralism and the opportunistic competition of academic careerism.
Table of ContentsAcknowledgments; Essay One Interpretive Politics: Reading Systemic Oppressions with Eve Sedgwick, Stephen Best and Sharon Marcus; 1. Reading the Lines; 2. Paranoid Projects; 3. Defining the Opposition; Essay Two Devotional Scholarship: Reading Academic Reaganism with Edward Said, Stanley Fish and Walter Jackson Bate; 1. Neoliberalism and Religious Intellectualism; 2. Neoconservatism as Negative Devotion; 3. Professional Privilege; Essay Three Negative Moralism: Reading Literariness, Materiality and Revolution with Paul de Man and J. Hillis Miller; 1. The Disqualification of de Man; 2. Reference to Nothingness; 3. Misreading Materialism; Index.
