Description

Book Synopsis

Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.

Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the "calling" or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.



Table of Contents
One: A Problem Defined; I: Class Authority and Leadership; Two: Privileged and Ruling Classes: A Theory of Class Authority and Leadership; Three: Boston Brahmins and Philadelphia Gentlemen: An Empirical Test; II: Puritan and Quaker Patterns of Culture and Their European Roots; Four: Reformation England: From Brawling Lord to Sober Judge; Five: The Puritan Revolution and the Rise of Quakerism; Six: Puritan and Quaker Patterns of Culture: The Theology of Culture; III: The Colonial Experience: Comparative History; Seven: The Founding of Massachusetts and Pennsylvania; Eight: The Classic Ages of the Two Colonies; Nine: Heresy, Hierarchy, and Higher Education; Ten: Provincial Boston and Cosmopolitan Philadelphia in the Age of Thomas Hutchinson and Benjamin Franklin; IV: The Age of Transition; Eleven: The Great Generation: Founders of the New Nation; Twelve: Philadelphia’s Silver Age and Boston’s Federalist Family Founders; V: The National Experience: Comparative Institutions; Thirteen: Wealth: The Fertilizer of Family Trees; Fourteen: Education and Leadership; Fifteen: Boston and Philadelphia and the American Mind; Sixteen: Art and Architecture; Seventeen: The Learned Professions: Law, Medicine, and the Church; Eighteen: The Governing of Men: Deference and Defiant Democracy; VI: Two Test Cases; Nineteen: Catholics in Two Cultures; Twenty: Philadelphia Orthodox Quakerism: A Deviant Case Suggests a Rule

Puritan Boston and Quaker Philadelphia

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    A Paperback / softback by E. Digby Baltzell

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      Publisher: Taylor & Francis Inc
      Publication Date: Publication Date: 31/01/1996
      ISBN13: 9781560008309, 978-1560008309
      ISBN10: 156000830X
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      History

      Description

      Book Synopsis

      Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.

      Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the "calling" or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.



      Table of Contents
      One: A Problem Defined; I: Class Authority and Leadership; Two: Privileged and Ruling Classes: A Theory of Class Authority and Leadership; Three: Boston Brahmins and Philadelphia Gentlemen: An Empirical Test; II: Puritan and Quaker Patterns of Culture and Their European Roots; Four: Reformation England: From Brawling Lord to Sober Judge; Five: The Puritan Revolution and the Rise of Quakerism; Six: Puritan and Quaker Patterns of Culture: The Theology of Culture; III: The Colonial Experience: Comparative History; Seven: The Founding of Massachusetts and Pennsylvania; Eight: The Classic Ages of the Two Colonies; Nine: Heresy, Hierarchy, and Higher Education; Ten: Provincial Boston and Cosmopolitan Philadelphia in the Age of Thomas Hutchinson and Benjamin Franklin; IV: The Age of Transition; Eleven: The Great Generation: Founders of the New Nation; Twelve: Philadelphia’s Silver Age and Boston’s Federalist Family Founders; V: The National Experience: Comparative Institutions; Thirteen: Wealth: The Fertilizer of Family Trees; Fourteen: Education and Leadership; Fifteen: Boston and Philadelphia and the American Mind; Sixteen: Art and Architecture; Seventeen: The Learned Professions: Law, Medicine, and the Church; Eighteen: The Governing of Men: Deference and Defiant Democracy; VI: Two Test Cases; Nineteen: Catholics in Two Cultures; Twenty: Philadelphia Orthodox Quakerism: A Deviant Case Suggests a Rule

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