Description
Book SynopsisDevelopment analysts often focus on the role of the state in making the right rules by which to govern society, assuming that governance is exclusively or mainly the work of the central government authority. The reality in many developing countries, particularly those with weak central government authorities, is that governance happens through diverse rules and in many centers of decision-making, in ways that are formal and informal, official and unofficial. This real-world polycentricity can be dysfunctional or productive, depending in part on shared understandings between decision-making entities about how to relate to each other. Those shared understandings come from cultural backgrounds, historical interactions, and other sources. Political economist Anas Malik argues that well-functioning polycentricity in developing countries depends in part on the shared understandings between official government entities and unofficial units that provide collective choice in particular arenas.
Trade ReviewThis book secures Anas Malik’s status in the first rank of scholars not just of Pakistan but of Muslim societies and governance systems more broadly. His book is essential reading for anyone wanting a better understanding of Pakistan’s complex and contested governance system. It also makes an important contribution to the literature on applied political theory. Malik’s meticulous and insightful application of Bloomington-school ideas of polycentric governance and methods of institutional analysis demonstrates their great utility for both political theory and policy analysis, and contributes to the enduring legacies of Vincent and Elinor Ostrom. -- Daniel H. Cole, Indiana University, Bloomington
Anas Malik is a political analyst equally at home in the clashing cultures of Islam and the West. He appreciates the diversity that lies at the heart of the American experiment in democracy, and he understands how divergent interpretations of the meaning of justice have generated long-standing divisions within the Islamic community. In this book he steps away from the ugly politics of the current day to remind Americans that the founders of our democracy established for us such a complex political system precisely in order to guarantee continued diversity of interests and beliefs. And he proposes options for governance reform in predominately Muslim societies that express these same principles in institutional arrangements well-matched to the realities of his native Pakistan. His perspective is unique, and it deserves to be more widely known and appreciated as a promising way forward. -- Michael D. McGinnis, Indiana University, Bloomington
