Description

Book Synopsis

Using Heideggerian tool ontology to investigate antiblack racism in the United States, Ontological Branding: Power, Privilege, and White Supremacy in a Colorblind World provides a novel account of race and racial justice. Bonard Iván Molina García argues that race is best understood as a tool to brand persons of color, particularly Black persons, as subordinate in order to privilege whiteness as the proper state of persons in a world created by and for persons and in which all (and only) persons are equal. Persons of color, particularly Black persons, are thus excluded from full participation in the rights and privileges of personhood and instead relegated to ways of being in service to the white world. This white supremacist system was created through law, and despite significant changes, U.S. law’s current approach to racial justice through colorblindness only serves to safeguard white supremacy. Racial justice instead requires a critical race consciousness that accounts for the ontology of race. Racial justice requires ontological justice.



Trade Review

With his analysis of "ontological branding," Bonard Iván Molina García illuminates the ways that racial power is exercised without the intent or decision of any actor at all, as just part of what is taken for granted within the dominant mode of consciousness that Molina García unpacks so well. Molina García's central idea, that being itself is central to and a factor in the grammar of racial ideology, draws on difficult philosophical concepts that he renders both accessible and compelling. Molina García makes important contributions to the study of how race works in a liberal society that proclaims itself colorblind. Ontological Branding is a powerful and sophisticated new work of critical race theory.

-- Gary Peller, Georgetown University

A thoughtful, occasionally personal take on the complex and perennial problems of racial identity, subordination, and law. Using a classic philosophical approach to theories of being, Bonard Molina García invites us to think about what is so special about being a person, and therefore what is so destructive about the legacy and burdens of racism.

-- Alexandra Natapoff, Harvard Law School

Ontological Branding offers some important insights on the superstructure of inequality in America and beyond, demonstrating how racism and other forms of oppression can persist beyond the conscious acts of malicious individuals. Here is a framework worth expanding upon in future scholarship, especially as regards the role of class throughout history, given that the bodies of serfs or the proletariat were literally regarded as tools for their rulers and employers. Molina García offers a real model for the application of Heidegger’s tool ontology far beyond matters of race and American history, potentially reshaping how we regard the nature of oppression at large.

* Marx and Philosophy Review of Books *

Table of Contents

Introduction

Chapter 1: Tool Ontology

Chapter 2: Ontological Brands

Chapter 3: A Genealogy of (White) America

Chapter 4: The Pale and Inconspicuous Presence

Chapter 5: Ontological Justice as Racial Justice

Conclusion

Bibliography

About the Author

Ontological Branding: Power, Privilege, and White

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    A Paperback / softback by Bonard Iván Molina García

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      View other formats and editions of Ontological Branding: Power, Privilege, and White by Bonard Iván Molina García

      Publisher: Lexington Books
      Publication Date: 22/08/2023
      ISBN13: 9781666902372, 978-1666902372
      ISBN10: 1666902373

      Description

      Book Synopsis

      Using Heideggerian tool ontology to investigate antiblack racism in the United States, Ontological Branding: Power, Privilege, and White Supremacy in a Colorblind World provides a novel account of race and racial justice. Bonard Iván Molina García argues that race is best understood as a tool to brand persons of color, particularly Black persons, as subordinate in order to privilege whiteness as the proper state of persons in a world created by and for persons and in which all (and only) persons are equal. Persons of color, particularly Black persons, are thus excluded from full participation in the rights and privileges of personhood and instead relegated to ways of being in service to the white world. This white supremacist system was created through law, and despite significant changes, U.S. law’s current approach to racial justice through colorblindness only serves to safeguard white supremacy. Racial justice instead requires a critical race consciousness that accounts for the ontology of race. Racial justice requires ontological justice.



      Trade Review

      With his analysis of "ontological branding," Bonard Iván Molina García illuminates the ways that racial power is exercised without the intent or decision of any actor at all, as just part of what is taken for granted within the dominant mode of consciousness that Molina García unpacks so well. Molina García's central idea, that being itself is central to and a factor in the grammar of racial ideology, draws on difficult philosophical concepts that he renders both accessible and compelling. Molina García makes important contributions to the study of how race works in a liberal society that proclaims itself colorblind. Ontological Branding is a powerful and sophisticated new work of critical race theory.

      -- Gary Peller, Georgetown University

      A thoughtful, occasionally personal take on the complex and perennial problems of racial identity, subordination, and law. Using a classic philosophical approach to theories of being, Bonard Molina García invites us to think about what is so special about being a person, and therefore what is so destructive about the legacy and burdens of racism.

      -- Alexandra Natapoff, Harvard Law School

      Ontological Branding offers some important insights on the superstructure of inequality in America and beyond, demonstrating how racism and other forms of oppression can persist beyond the conscious acts of malicious individuals. Here is a framework worth expanding upon in future scholarship, especially as regards the role of class throughout history, given that the bodies of serfs or the proletariat were literally regarded as tools for their rulers and employers. Molina García offers a real model for the application of Heidegger’s tool ontology far beyond matters of race and American history, potentially reshaping how we regard the nature of oppression at large.

      * Marx and Philosophy Review of Books *

      Table of Contents

      Introduction

      Chapter 1: Tool Ontology

      Chapter 2: Ontological Brands

      Chapter 3: A Genealogy of (White) America

      Chapter 4: The Pale and Inconspicuous Presence

      Chapter 5: Ontological Justice as Racial Justice

      Conclusion

      Bibliography

      About the Author

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