Description

Book Synopsis
How Barbara Jordan used sacred and secular scriptures in her social activism US Congresswoman Barbara Jordan is well-known as an interpreter and defender of the Constitution, particularly through her landmark speech during Richard Nixon’s 1974 impeachment hearings. However, before she developed faith in the Constitution, Jordan had faith in Christianity. In “My Faith in the Constitution is Whole”: Barbara Jordan and the Politics of Scripture, Robin L. Owens shows how Jordan turned her religious faith and her faith in the Constitution into a powerful civil religious expression of her social activism. Owens begins by examining the lives and work of the nineteenth-century Black female orator-activists Maria W. Stewart and Anna Julia Cooper. Stewart and Cooper fought for emancipation and women’s rights by “scripturalizing,” or using religious scriptures to engage in political debate. Owens then demonstrates how Jordan built upon this tradition by treating the Constitution as an American “scripture” to advocate for racial justice and gender equality. Case studies of key speeches throughout Jordan’s career show how she quoted the Constitution and other founding documents as sacred texts, used them as sociolinguistic resources, and employed a discursive rhetorical strategy of indirection known as “signifying on scriptures.” Jordan’s particular use of the Constitution—deeply connected with her background and religious, racial, and gender identity—represents the agency and power reflected in her speeches. Jordan’s strategies also illustrate a broader phenomenon of scripturalization outside of institutional religion and its rhetorical and interpretive possibilities.

Table of Contents
PrefaceAcknowledgmentsIntroduction1. “I Have Borrowed Much of My Language from the Holy Bible”: Nineteenth-Century African American Women’s Political Use of Scriptures 2. “I Am a Composite of My Experiences”: The Prelude to Barbara Jordan’s Political Use of Scriptures3. “Suddenly Rescued”: The Civil Religious Basis for Barbara Jordan’s Political Use of Scriptures4. “Let Everybody Come”: Social Activism and Barbara Jordan’s Political Use of ScripturesConclusion: Signifying, Scripturalizing, and Speaking the WordAppendixesA. Barbara Jordan’s Testimony in Opposition to the Nomination of Robert Bork Delivered to the House Judiciary Committee on September 17, 1987B. Barbara Jordan’s Statement on the Articles of Impeachment Delivered to the House Judiciary Committee on July 25, 1974C. Barbara Jordan’s Keynote Address Delivered to the Democratic National Convention on July 12, 1976BibliographyIndexAbout the Author

My Faith in the Constitution Is Whole : Barbara

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    A Hardback by Robin L. Owens

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      Publisher: Georgetown University Press
      Publication Date: 03/10/2022
      ISBN13: 9781647122720, 978-1647122720
      ISBN10: 1647122724

      Description

      Book Synopsis
      How Barbara Jordan used sacred and secular scriptures in her social activism US Congresswoman Barbara Jordan is well-known as an interpreter and defender of the Constitution, particularly through her landmark speech during Richard Nixon’s 1974 impeachment hearings. However, before she developed faith in the Constitution, Jordan had faith in Christianity. In “My Faith in the Constitution is Whole”: Barbara Jordan and the Politics of Scripture, Robin L. Owens shows how Jordan turned her religious faith and her faith in the Constitution into a powerful civil religious expression of her social activism. Owens begins by examining the lives and work of the nineteenth-century Black female orator-activists Maria W. Stewart and Anna Julia Cooper. Stewart and Cooper fought for emancipation and women’s rights by “scripturalizing,” or using religious scriptures to engage in political debate. Owens then demonstrates how Jordan built upon this tradition by treating the Constitution as an American “scripture” to advocate for racial justice and gender equality. Case studies of key speeches throughout Jordan’s career show how she quoted the Constitution and other founding documents as sacred texts, used them as sociolinguistic resources, and employed a discursive rhetorical strategy of indirection known as “signifying on scriptures.” Jordan’s particular use of the Constitution—deeply connected with her background and religious, racial, and gender identity—represents the agency and power reflected in her speeches. Jordan’s strategies also illustrate a broader phenomenon of scripturalization outside of institutional religion and its rhetorical and interpretive possibilities.

      Table of Contents
      PrefaceAcknowledgmentsIntroduction1. “I Have Borrowed Much of My Language from the Holy Bible”: Nineteenth-Century African American Women’s Political Use of Scriptures 2. “I Am a Composite of My Experiences”: The Prelude to Barbara Jordan’s Political Use of Scriptures3. “Suddenly Rescued”: The Civil Religious Basis for Barbara Jordan’s Political Use of Scriptures4. “Let Everybody Come”: Social Activism and Barbara Jordan’s Political Use of ScripturesConclusion: Signifying, Scripturalizing, and Speaking the WordAppendixesA. Barbara Jordan’s Testimony in Opposition to the Nomination of Robert Bork Delivered to the House Judiciary Committee on September 17, 1987B. Barbara Jordan’s Statement on the Articles of Impeachment Delivered to the House Judiciary Committee on July 25, 1974C. Barbara Jordan’s Keynote Address Delivered to the Democratic National Convention on July 12, 1976BibliographyIndexAbout the Author

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