Description

Book Synopsis

Modernity and What Has Been Lost comes out of a conference held at the Jagiellonian University in Kraków, Poland, on June 4–5, 2009 that sought to identify Leo Strauss’s intellectual background in re: the repudiation of a modern idea of homogenous, universal state (considered as an illegitimate synthesis of Jerusalem and Athens, i.e., the claims of Reason and Revelation). The world we live in, molded by science and historical relativism, may be described as hostile to human dignity or perfection, or abhorrent to those who love the search for wisdom. Straussian teaching consisted in the steady effort to reopen “the quarrel between the Ancients and the Moderns,” and refers to the esoteric way of writing practiced by the most profound thinkers of the past which has been apparently forgotten in the last three centuries. Strauss binds the concept of natural right with the question of maintenance of conditions for philosophizing, and it probably seems to him that such defense of philosophy is the highest task in our times.
However, one must be well aware that philosophizing always means a perilous way of life. Indeed, it may be destructive of the city (polis) itself as far as the city exists due to some crucial beliefs the philosopher might put in doubt. Reflecting on those issues, Strauss engaged in several highly important debates with his contemporaries, in an open way with, e.g., Carl Schmitt, Karl Löwith and Alexandre Kojève, and more tacitly with Martin Heidegger.



Table of Contents

Heinrich Meier, Why Leo Strauss? Four Answers and One Consideration concerning the Uses
and Disadvantages of the School for the Philosophical Life
Daniel Tanguay, Leo Strauss and the Contemporary Return to Political Philosophy
Nathan Tarcov, Philosophy as the Right Way of Life in Natural Right and History
David Janssens, The Philosopher’s Ancient Clothes: Leo Strauss on Philosophy and Poetry
Pawel Armada, Leo Strauss as Erzieher: The Defense of the Philosophical Life or the Defense of
Life against Philosophy
Jürgen Gebhardt, Modern Challenges – Platonic Responses: Strauss, Arendt, Voegelin
Arkadiusz Górnisiewicz, Karl Löwith and Leo Strauss on Modernity, Secularization, and
Nihilism
Emmanuel Patard, Remarks on the Strauss-Kojève Dialogue and Its Presuppositions
Piotr Nowak, Carl Schmitt and His Critic
Till Kinzel, Postmodernism and the Art of Writing: The Importance of Leo Strauss for the 21st
Century
Laurence Lampert, Leo Strauss’s Gynaikologia

Modernity and What Has Been Lost – Considerations

    Product form

    £22.00

    Includes FREE delivery

    Order before 4pm today for delivery by Tue 7 Jul 2026.

    A Paperback / softback by Arkadiusz Gornisiewicz, Pawel Armada

    1 in stock

      Trusted by thousands of customers. See 2,385+ Customer Reviews

      View other formats and editions of Modernity and What Has Been Lost – Considerations by Arkadiusz Gornisiewicz

      Publisher: St Augustine's Press
      Publication Date: 20/01/2011
      ISBN13: 9781587315114, 978-1587315114
      ISBN10: 1587315114

      Description

      Book Synopsis

      Modernity and What Has Been Lost comes out of a conference held at the Jagiellonian University in Kraków, Poland, on June 4–5, 2009 that sought to identify Leo Strauss’s intellectual background in re: the repudiation of a modern idea of homogenous, universal state (considered as an illegitimate synthesis of Jerusalem and Athens, i.e., the claims of Reason and Revelation). The world we live in, molded by science and historical relativism, may be described as hostile to human dignity or perfection, or abhorrent to those who love the search for wisdom. Straussian teaching consisted in the steady effort to reopen “the quarrel between the Ancients and the Moderns,” and refers to the esoteric way of writing practiced by the most profound thinkers of the past which has been apparently forgotten in the last three centuries. Strauss binds the concept of natural right with the question of maintenance of conditions for philosophizing, and it probably seems to him that such defense of philosophy is the highest task in our times.
      However, one must be well aware that philosophizing always means a perilous way of life. Indeed, it may be destructive of the city (polis) itself as far as the city exists due to some crucial beliefs the philosopher might put in doubt. Reflecting on those issues, Strauss engaged in several highly important debates with his contemporaries, in an open way with, e.g., Carl Schmitt, Karl Löwith and Alexandre Kojève, and more tacitly with Martin Heidegger.



      Table of Contents

      Heinrich Meier, Why Leo Strauss? Four Answers and One Consideration concerning the Uses
      and Disadvantages of the School for the Philosophical Life
      Daniel Tanguay, Leo Strauss and the Contemporary Return to Political Philosophy
      Nathan Tarcov, Philosophy as the Right Way of Life in Natural Right and History
      David Janssens, The Philosopher’s Ancient Clothes: Leo Strauss on Philosophy and Poetry
      Pawel Armada, Leo Strauss as Erzieher: The Defense of the Philosophical Life or the Defense of
      Life against Philosophy
      Jürgen Gebhardt, Modern Challenges – Platonic Responses: Strauss, Arendt, Voegelin
      Arkadiusz Górnisiewicz, Karl Löwith and Leo Strauss on Modernity, Secularization, and
      Nihilism
      Emmanuel Patard, Remarks on the Strauss-Kojève Dialogue and Its Presuppositions
      Piotr Nowak, Carl Schmitt and His Critic
      Till Kinzel, Postmodernism and the Art of Writing: The Importance of Leo Strauss for the 21st
      Century
      Laurence Lampert, Leo Strauss’s Gynaikologia

      Recently viewed products

      © 2026 Book Curl

        • American Express
        • Apple Pay
        • Diners Club
        • Discover
        • Google Pay
        • Maestro
        • Mastercard
        • PayPal
        • Shop Pay
        • Union Pay
        • Visa

        Login

        Forgot your password?

        Don't have an account yet?
        Create account