Description
Book SynopsisHobbes' extreme political views have commanded so much attention that they have eclipsed his work on language and mind, and on reasoning, personhood, and group formation. This book argues that it was Hobbes who invented the invention of language thesis - the idea that language is a cultural innovation that transformed the human mind.
Trade ReviewWinner of the 2008 PROSE Award in Philosophy, Association of American Publishers "This book is the best short introduction to Hobbes's philosophy now available, but it's more than that. It is a meditation on the ways in which language makes politics possible, and on the reasons why language makes politics so difficult. Pettit, one of the world's leading philosophers, brings a fresh eye to the work of one of the greatest philosophers who ever lived, and he opens it up to original insights and challenging new puzzles. Above all, he shows us why Hobbes's view of the human condition as made with words still matters."--David Runciman, author of Political Hypocrisy "It might seem, then, that little more can be said about Hobbes, but Pettit's oblique analysis of the language and reasoning sheds a very distinctive light on Hobbes's political insights, and genuinely adds new ideas to an oft-trampled field. Not only do we get a clearly organized and coherent explanation of the ideas, within a convincing framework as the ideas grow from language itself to the body politic, but we instantly know we're in the hands of a writer who really knows his Hobbes: the arguments move steadily and logically through, supported by (in the best sense) eclectic quotations from the original works (all in English, since some of them originally appeared in Latin)."--Stuart Hannabuss, Library Review "In this brief, clearly written book, Pettit argues that Hobbes believes language is a human invention. With language comes the ability to imaginatively project oneself into the future, to reason, and to contract and coordinate with others... Thus, Pettit maintains that Hobbes's state of nature is not and cannot be precultural, but is rather a condition in which people have culture and language but no government. An interesting implication of Pettit's view is that the common interpretation of Hobbes--that people's selfish untamed nature leads to social conflict--is mistaken: the invention of language and subsequent warping of people's desires are what ultimately cause conflict in the state of nature."--J. H. Spense, Adrian College, for CHOICE "Philip Pettit is pre-eminent among political philosophers for integrating the study of language, of human nature and of such things as the nature of rules an meaning. He has found a kindred spirit in Thomas Hobbes and has written an enjoyable and generous account of Hobbes' remarkably prescient explorations of similar themes... Beautifully clear, consistently interesting."--Simon Blackburn, Times Higher Education "Despite its brevity, this book is dense in its arguments, filled with trenchant phrases, and effective in its recreation of Hobbes' theory as grounded on the invention of language and thereby reason, the bright side of language."--Arlene W. Saxonhouse, European Legacy "Mr. Pettit's brief, incisive study will arouse the attention of political philosophers as well as historians and linguists."--Arnd Bohm, Scriblerian "By inserting Hobbes' philosophy of language into the heart of his theory of human nature and politics, Pettit has not only decisively closed the gap between two usually far too distinct scholarly domains, but he has also adverted to the major concern with language that preoccupied early-modern philosophers in general."--Hannah Dawson, Hobbes Studies
Table of ContentsIntroduction 1 Chapter One: Mind in Nature 9 Chapter Two: Minds with Words 24 Chapter Three: Using Words to Ratiocinate 42 Chapter Four: Using Words to Personate 55 Chapter Five: Using Words to Incorporate 70 Chapter Six: Words and the Warping of Appetite 84 Chapter Seven: The State of Second, Worded Nature 98 Chapter Eight: The Commonwealth of Ordered Words 115 Summary 141 Notes 155 References 169 Index 177
