Description

Book Synopsis
Shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. This book argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence.

Trade Review

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Precedent for reining in the reach of religious authorities . . . exists very far back in the Jewish legal tradition, or so argues Indiana University's Chaya T. Halberstam in Law and Truth in Biblical and Rabbinic Literature (Indiana, February). The Torah may posit religious law that can be applied to human conduct, but the earliest rabbis, in Halberstam's readings, weren't so sure that humans could interpret, gather evidence, and administer justice with anything like divine precision.

-- Josh Lambert * Tablet Magazine - project Nextbook *

Can we ever be sure we know the truth? Does being religious mean you are sure you know what God wants? Halberstam explores these questions in the Bible and among the rabbis of the Mishnah, in both legal and theological contexts. Analyzing large swaths of texts from the Mishnah, Mekhilta, Sifra, and Sifre, Halberstam focuses on case studies from three areas—ritual laws of purity, civil law, and capital punishment. In each case, she emphasizes the things that the Bible took for granted and the ways in which the Rabbis problematized those assumptions, replacing them with legal constructs. Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. ...thought-provoking...convincing. Bibliography, index, notes.

* Jewish Book World / Jewish Book Council *

This interdisciplinary book makes a contribution to understanding the rabbinic legal process and rabbinic sensibilities, incorporating law, logic, narrative, feminism, and theology to explicate rabbinic legal authority and its limits. . . . Recommended.

* Choice *

Law and Truth makes for fascinating reading, even if one doesn't completely accept its premise. . . . [T]he discussions of the difference between biblical and rabbinic text are important for anyone looking to understand the development of the Jewish religion. June 25, 2010

* The Reporter *

Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. . . . thought-provoking . . . convincing.

* Jewish Book World *

The book will be welcomed by those seeking to understand some of the intellectual and practical dilemmas faced by the early rabbis, in particular areas.

* H-Judaic *

Table of Contents

Introduction

Part 1. Truth and Human Jurisprudence
1. Stains of Impurity
2. Signs of Ownership
3. The Impossibility of Judgment

Part 2. Truth and Divine Justice
4. Theologies of Justice
5. Objects of Narrative

Notes
Bibliography
Index of Scriptural Verses
Index of Subjects

Law and Truth in Biblical and Rabbinic Literature

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    A Hardback by Chaya T. Halberstam

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      View other formats and editions of Law and Truth in Biblical and Rabbinic Literature by Chaya T. Halberstam

      Publisher: Indiana University Press
      Publication Date: 26/01/2010
      ISBN13: 9780253354112, 978-0253354112
      ISBN10: 0253354110

      Description

      Book Synopsis
      Shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. This book argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence.

      Trade Review

      fix this.


      Precedent for reining in the reach of religious authorities . . . exists very far back in the Jewish legal tradition, or so argues Indiana University's Chaya T. Halberstam in Law and Truth in Biblical and Rabbinic Literature (Indiana, February). The Torah may posit religious law that can be applied to human conduct, but the earliest rabbis, in Halberstam's readings, weren't so sure that humans could interpret, gather evidence, and administer justice with anything like divine precision.

      -- Josh Lambert * Tablet Magazine - project Nextbook *

      Can we ever be sure we know the truth? Does being religious mean you are sure you know what God wants? Halberstam explores these questions in the Bible and among the rabbis of the Mishnah, in both legal and theological contexts. Analyzing large swaths of texts from the Mishnah, Mekhilta, Sifra, and Sifre, Halberstam focuses on case studies from three areas—ritual laws of purity, civil law, and capital punishment. In each case, she emphasizes the things that the Bible took for granted and the ways in which the Rabbis problematized those assumptions, replacing them with legal constructs. Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. ...thought-provoking...convincing. Bibliography, index, notes.

      * Jewish Book World / Jewish Book Council *

      This interdisciplinary book makes a contribution to understanding the rabbinic legal process and rabbinic sensibilities, incorporating law, logic, narrative, feminism, and theology to explicate rabbinic legal authority and its limits. . . . Recommended.

      * Choice *

      Law and Truth makes for fascinating reading, even if one doesn't completely accept its premise. . . . [T]he discussions of the difference between biblical and rabbinic text are important for anyone looking to understand the development of the Jewish religion. June 25, 2010

      * The Reporter *

      Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. . . . thought-provoking . . . convincing.

      * Jewish Book World *

      The book will be welcomed by those seeking to understand some of the intellectual and practical dilemmas faced by the early rabbis, in particular areas.

      * H-Judaic *

      Table of Contents

      Introduction

      Part 1. Truth and Human Jurisprudence
      1. Stains of Impurity
      2. Signs of Ownership
      3. The Impossibility of Judgment

      Part 2. Truth and Divine Justice
      4. Theologies of Justice
      5. Objects of Narrative

      Notes
      Bibliography
      Index of Scriptural Verses
      Index of Subjects

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