Description

Book Synopsis

By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives' intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualised rhetorically and critically in a princely environment, and finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita (1538). Ultimately, towards the end of his life, Vives epitomised a distinctively cognitive view of politics; he maintained that political concord was not a direct outcome of institutional or legal reform or of the spiritual transformation of the Christian world (an optimistic Erasmian interpretation) but that concord could only be upheld once the dynamics of emotions that motivated political action were understood and controlled through responsible rhetoric that respect

Table of Contents

Introduction / 1. Becoming a Humanist: from Paris to Louvain (1514–1520) / 2. Conversation and the Rhetoric of Counsel (around 1520) / 3. Managing Discord: Vives on Politics (1523–1529) / 4. Redefining Rhetoric in De disciplinis (1530–1531) / 5. Rhetorical Decorum and the Functioning of the Soul (1532–1540) / Conclusion

Juan Luis Vives

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    A Paperback by Kaarlo Havu

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      Publisher: Taylor & Francis Ltd
      Publication Date: 1/29/2024 12:00:00 AM
      ISBN13: 9781032146713, 978-1032146713
      ISBN10: 1032146710
      Also in:
      Historiography

      Description

      Book Synopsis

      By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives' intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualised rhetorically and critically in a princely environment, and finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita (1538). Ultimately, towards the end of his life, Vives epitomised a distinctively cognitive view of politics; he maintained that political concord was not a direct outcome of institutional or legal reform or of the spiritual transformation of the Christian world (an optimistic Erasmian interpretation) but that concord could only be upheld once the dynamics of emotions that motivated political action were understood and controlled through responsible rhetoric that respect

      Table of Contents

      Introduction / 1. Becoming a Humanist: from Paris to Louvain (1514–1520) / 2. Conversation and the Rhetoric of Counsel (around 1520) / 3. Managing Discord: Vives on Politics (1523–1529) / 4. Redefining Rhetoric in De disciplinis (1530–1531) / 5. Rhetorical Decorum and the Functioning of the Soul (1532–1540) / Conclusion

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