Description

Book Synopsis
From its beginnings in 1930s Jamaica, the Rastafarian movement has become a global presence. While the existing studies of the Rastafarian movement have primarily focused on its cultural expression through reggae music, art, and iconography, Monique A. Bedasse argues that repatriation to Africa represents the most important vehicle of Rastafari's international growth.

Trade Review
"Bedasse gives us an enlightening insight in still too rare research of South-South networks. Jah Kingdom is an excellent analysis of how Rastafarians situated themselves in the eclectic interplay of pan-Africanism and Tanzanian nationalism and sheds more light on the global pan-African movement and the opportunities it created. Apart from the more evident readership who will have a background in Rastafarianism or post-independent Tanzania, this book will be of interest for any historian researching on questions of pan-Africanism, race and citizenship." — H/Soz/Kult

Jah Kingdom

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    £29.20

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    RRP £36.50 – you save £7.30 (20%)

    Order before 4pm tomorrow for delivery by Mon 22 Jun 2026.

    A Paperback by Monique A. Bedasse

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      View other formats and editions of Jah Kingdom by Monique A. Bedasse

      Publisher: The University of North Carolina Press
      Publication Date: 1/30/2017 12:10:00 AM
      ISBN13: 9781469633596, 978-1469633596
      ISBN10: 1469633590
      Also in:
      African history

      Description

      Book Synopsis
      From its beginnings in 1930s Jamaica, the Rastafarian movement has become a global presence. While the existing studies of the Rastafarian movement have primarily focused on its cultural expression through reggae music, art, and iconography, Monique A. Bedasse argues that repatriation to Africa represents the most important vehicle of Rastafari's international growth.

      Trade Review
      "Bedasse gives us an enlightening insight in still too rare research of South-South networks. Jah Kingdom is an excellent analysis of how Rastafarians situated themselves in the eclectic interplay of pan-Africanism and Tanzanian nationalism and sheds more light on the global pan-African movement and the opportunities it created. Apart from the more evident readership who will have a background in Rastafarianism or post-independent Tanzania, this book will be of interest for any historian researching on questions of pan-Africanism, race and citizenship." — H/Soz/Kult

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