Description
Book SynopsisIn a study that encompasses all aspects of American society-from television talk shows to the criminal justice system, from office politics to world politics-Moskowitz identifies a debilitating sense of selfthat is intimately bound up with the major developments of the twentieth century.
Trade ReviewIn this entertaining, informative and provocative cultural analysis, Moskowitz... explores how the desire for personal happiness became supreme, and how success in every arena from sports to geopolitics has come to be measured 'with a psychological yardstick'... While Moskowitz charts what she sees as the excesses of this culture-Oprah and Sally Jesse Raphael's confessional televised therapy fests, and the glut of 12-step programs for everyone from nailbiters to 'dataholics' and information addicts-her criticism is as judicious as her careful praise of an encompassing therapy culture. Publishers Weekly With an acute attention to Dickensian detail, Moskowitz traces the beginnings of our national therapy jones. Salon All of us, rich and poor, black and white, male and female, straight and gay, are part of a cult that worships the psyche, extols feelings as sacred and seeks salvation in happiness and self-esteem. Moskowitz calls this outlook the 'therapeutic gospel.' In Therapy We Trust is her story of how we came under its spell. Women's Review of Books In Therapy We Trust, written in admirably plain prose uncluttered by academic jargon, traces the gradual rise of the therapeutic conception to our current apotheosis of self-centered triviality. Wilson Quarterly Commentators have long noted the peculiarly American obsession with the psyche and faith in psychological cures. Eva Moskowitz's engaging and comprehensive book examines this phenomenon from its first appearance in the nineteenth-century mind cure movement through to its contemporary manifestations in a wide range of popular and professional venues, from Oprah to Prozac. Surveying such diverse topics as marriage, war, housewifery, social protest, and the expressive self of the 1970s and 1980s, Moskowitz argues persuasively that the therapeutic gospel is not merely a perspective, but rather a program or faith, organized around three tenets... Moskowitz's book is a useful antidote to those who would interpret the psychologizing of America as yet another symptom of national decline, rooted in the excesses of the 1960s and the narcissism of the baby-boom generation. The national proclivity for seeking quick and easy therapeutic solutions to intractable social problems has deeper, early-twentieth-century roots that were nourished and sustained by their location in a number of institutional settings-courts, prisons, schools, and hospitals among them... Moskowitz is particularly sharp on the many ways in which 1960s social protest movements drew their cues from therapeutic culture even as they attacked its malign conformism. Journal of the History of Medicine The first synthesis of the history of the emergence and spread of America's therapeutic culture-and it is a good one... [It] should change the way scholars think about the therapeutic... Making good use of popular and secondary as well as archival sources, Moskowitz's book reviews the emergence of 'therapeutic agents' (i.e., psychologists, psychiatrists, and professional counselors) in the early twentieth century, their important role in shaping military and federal mental health policy during World War II, and their part in the mass diffusion of increasingly vapid therapeutic prescriptions to the wider public in the postwar period, up to and including the present day. American Studies International Moskowitz has made a solid contribution to the debate about the psychologization of society. -- Brian J. McVeigh Metapsychology 2009
Table of ContentsContents: Chapter 1 ILLNESS A New Cure, A New Faith, 1850-1900 Chapter 2 POVERTY Reformers Offer Treatment, 1890-1930 Chapter 3 MARRIAGE A Science of Personal Relationships, 1920-1940 Chapter 4 WAR The Soldier's Psyche, 1941-1945 Chapter 7 FEELINGS Expressing the Self, 1970-1980 Chapter 8 PERSONAL PROBLEMS and PUBLIC DEBATE
