Description
Book SynopsisRaymond Aron called Merleau-Ponty the most influential French philosopher of his generation. First published in France in 1947, Humanism and Terror was in part a response to Arthur Koestler's Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two ideological armed camps. For Merleau-Ponty, the central question was: could Communism transcend its violence and intentions?
The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not.
In post-Communist Europe, when many are addressing similar questions throug
Table of Contents
1: Terror; 1: Koestler’s Dilemmas; 2: Bukharin and the Ambiguity of History; 3: Trotsky’s Rationalism; 2: The Humanist Perspective; 4: From the Proletarian to the Commissar; 5: The Yogi and the Proletarian
