Description
Book SynopsisOn 10 April 2010, Polish President Lech Kaczynski and First Lady Maria Kaczynska were killed in an airplane crash outside the city of Smolensk in western Russia, where they were flying to commemorate the 70th anniversary of the Soviet massacre of over twenty-one thousand Polish prisoners during the Second World War. Eight days later, the president and his wife were laid to rest beneath the Krakow Cathedral on Wawel Hill, an ancient necropolis of Polish kings and queens and the most prestigious burial site in all of Poland, where only six other meritorious, non-royal national figures have been enshrined since the demise of the Polish monarchy in the late eighteenth century.
The decision to bury Lech and Maria Kaczynski in Poland's highest national pantheon sparked an emotional debate about its symbolic appropriateness and underscored the question of how such burial decisions are actually made. It also raised a whole host of questions about the historical significance an
Trade ReviewThe Wawel Cathedral has long since transcended its original function as a burial site for Polish monarchs and become a living monument to the preservation of national heroes of all kinds, including military leaders, literary bards, and statesmen. Yet, as Petro Andreas Nungovitch demonstrates, the process of 'Wawelization' has always involved fractious, antagonistic campaigns to implant particular symbols on the bedrock of sacred Polish memory, as seen most recently with the interment of President Lech Kaczyński and his wife beneath the cathedral in 2010. Nungovitch offers a valuable guide to the shifting sands of Polish martyrology and a reminder of the multiplicity of narratives at play in Polish national history. -- Keely Stauter-Halsted, University of Illinois at Chicago
Petro Nungovitch has illuminated the history of one of Europe's most fascinating cultural landmarks: the Polish pantheon of national heroes entombed in the crypts of the Wawel Cathedral in Cracow. This is the first serious scholarly study in English to focus on this important subject, which is crucial for thinking about the history of nationalism and the history of memory and commemoration, in Poland above all, but also in modern Europe more generally. This book should be read by anyone interested in the history of Eastern Europe, the dynamics of historical memory, or the construction of modern nationalism. -- Larry Wolff, New York University, author of
Inventing Eastern Europe: The Map of Civilization on the Mind of the EnlightenmentTable of ContentsChapter 1: Wawel at the End of the Polish-Lithuanian Commonwealth (1787–1809)
Chapter 2: From Royal Necropolis to National Pantheon (1815–20)
Chapter 3: Texts and Contexts: Wawel, Krakow, and Poland in Ambroży Grabowski’s Historical Description (1822–66)
Chapter 4: The Return of Kazimierz the Great and the Renovation of the Royal Graves (1869–80)
Chapter 5: The Reclamation and Recovery of Wawel Hill (1879–1905)
Chapter 6: Stanisław Wyspiański’s Liberation (1903)
Chapter 7: King-Spirits and Kings: Wawel between the World Wars (1914–45)
Chapter 8: Wawel under Communism (1945-89)
Chapter 9: From Katyń to Smoleńsk: Commemorating National Tragedy on Wawel (1990–2010)
