Description
Book SynopsisHegel's Transcendental Ontologyargues that Hegel presents the kernel of his metaphysics, in the Doctrine of the Concept, the final part of hisScience of Logic. The Concept has three moments: universality (a process through which conceptual content of empirical determinations is formed), particularity (a holistic system of inferentially interrelated determinations comprising the totality of conceptual content), and individuality (the totality of objects conditioned by the shared system of empirical determinations that comprise the particular moment). The book details these three moments as well as the specific schema of their relation to one another. One of its aims is to offer a resolution to the recent debate between Kantian and traditional metaphysics-based readings of Hegel that has been dominating Hegel scholarship. The author claims that Hegel walked a narrow path between Scylla, of offering just another version of the traditional kind of metaphysics and Charybdis of abstaining fr
Trade ReviewMuch has been written in the last few years about the debate between epistemological and metaphysical interpretations of Hegel. That debate is too often framed by the assumption that the latter must view Hegel’s philosophical project as returning to some sort of pre-critical philosophical agenda. Lebanidze argues persuasively for an important corrective to that assumption, drawing both on a close reading of Hegel’s treatment of the Syllogism in the Science of Logic and a useful discussion of current work by Pippin, Brandom, McDowell, Horstmann, Bowman and Stern, among others. -- Allen Speight, Boston University
Table of ContentsChapter 1: Hegel’s Critique of Alternative Positions Chapter 2: Determinations of Reflection and Generation of Conceptual Content Chapter 3: Hegel Theory of the Concept and its Kantian Origins Chapter 4: The Moments of the Concept Chapter 5: Failed Forms of Syllogistic Mediation Chapter 6: The Syllogism of Necessity
