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An especially accessible introduction to Hegel''s moral and political philosophy.

In this book, Philip J. Kain introduces Hegel''s Philosophy of Right by focusing on disagreements, both with standard interpretations of his work and with Hegel himself. Arguing that Hegel''s justification for punishment ultimately fails, Kain shows how this failure brings into focus the inherent difficulties in justifying punishment at all, thus producing a valuable Hegelian argument against punishment. Whereas many of Hegel''s critics have argued that he misunderstands Kant''s categorical imperative, Kain argues the opposite: that Hegel has a sophisticated understanding of it and simply attempts to provide a broader ethical context for Kant''s position. In addressing these and other questions, such as whether Hegel''s theory of recognition, properly understood, can provide philosophical support for same-sex marriage, and whether supporting monarchy over democracy means that Hegel seeks less rather than greater power for the state, Kain makes Hegel''s work more approachable by drawing out philosophical points of independent importance.

Hegel and Right

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    A Hardback by Philip J. Kain

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      View other formats and editions of Hegel and Right by Philip J. Kain

      Publisher: State University of New York Press
      Publication Date: 8/1/2018 12:00:00 AM
      ISBN13: 9781438470795, 978-1438470795
      ISBN10: 1438470797

      Description

      Book Synopsis

      An especially accessible introduction to Hegel''s moral and political philosophy.

      In this book, Philip J. Kain introduces Hegel''s Philosophy of Right by focusing on disagreements, both with standard interpretations of his work and with Hegel himself. Arguing that Hegel''s justification for punishment ultimately fails, Kain shows how this failure brings into focus the inherent difficulties in justifying punishment at all, thus producing a valuable Hegelian argument against punishment. Whereas many of Hegel''s critics have argued that he misunderstands Kant''s categorical imperative, Kain argues the opposite: that Hegel has a sophisticated understanding of it and simply attempts to provide a broader ethical context for Kant''s position. In addressing these and other questions, such as whether Hegel''s theory of recognition, properly understood, can provide philosophical support for same-sex marriage, and whether supporting monarchy over democracy means that Hegel seeks less rather than greater power for the state, Kain makes Hegel''s work more approachable by drawing out philosophical points of independent importance.

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