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Book Synopsis
Religious intolerance is very old and widespread – a phenomenon of a highly distinctive nature which defies reduction to a simpler kind of vice. Methods of achieving religious tolerance have long been in dispute because there is much confusion about its nature.
In this book, Professor Newman attempts to clarify the concept of religious tolerance in a way that other recent philosophical studies have clarified such concepts as justice, freedom, and equality. While there is a great deal of literature on theological, psychological, sociological, and political aspects of the problem, little has been said about the more fundamental ethical and epistemological issues that arise from philosophical reflection on religious competition and conflict.
Newman addresses such questions as: How does religious intolerance differ from religious prejudice? Does being tolerant require commitment to relativism, pluralism, secularism, or universalism? Can a State live up to its promise to allow

Foundations of Religious Tolerance

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    A Paperback by Jay Newman

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      Publisher: University of Toronto Press
      Publication Date: 7/1/1982 12:00:00 AM
      ISBN13: 9780802065070, 978-0802065070
      ISBN10: 0802065074

      Description

      Book Synopsis
      Religious intolerance is very old and widespread – a phenomenon of a highly distinctive nature which defies reduction to a simpler kind of vice. Methods of achieving religious tolerance have long been in dispute because there is much confusion about its nature.
      In this book, Professor Newman attempts to clarify the concept of religious tolerance in a way that other recent philosophical studies have clarified such concepts as justice, freedom, and equality. While there is a great deal of literature on theological, psychological, sociological, and political aspects of the problem, little has been said about the more fundamental ethical and epistemological issues that arise from philosophical reflection on religious competition and conflict.
      Newman addresses such questions as: How does religious intolerance differ from religious prejudice? Does being tolerant require commitment to relativism, pluralism, secularism, or universalism? Can a State live up to its promise to allow

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