Description

Book Synopsis
Decades after independence and the end of apartheid, why have forest communities in Zimbabwe and South Africa not been able to recover the land and resource rights they lost under colonialism? This book explores the politics of conservation in southern Africa through the lens of chronic liminality, a 'state of in-betweenness' or 'waiting', to explain the status quo in local people-state forest relationships and why progress has been so slow. Using the Dwesa-Cwebe Nature Reserve, the Gwayi Forest and Mafungabusi Forest as cases studies, it examines the consequences on people living in and around protected areas of neoliberal approaches to conservation and of the legacy of colonial property relations. The book asks why local communities have not engaged in collective or rebellious action against the government and how they have instead found themselves in a liminal position, caught between waiting for conditions to change and advancing their rights through violent action. It also asks why states have likewise pursued a politics of liminality and continue to prevaricate about whether to restore local rights or maintain the status quo around forest preserves. Overall, the book advances scholarship around conservation in Africa and other postcolonial regions by providing a different perspective on the continued marginalisation of local people and arguing for a need to rethink forest ownership and management.

Forests and the Power of Marginalised People in Southern Africa

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    A Hardback by Frank Matose

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      Publisher: Boydell & Brewer Ltd
      Publication Date: 18/11/2025
      ISBN13: 9781847014313, 978-1847014313
      ISBN10:

      Description

      Book Synopsis
      Decades after independence and the end of apartheid, why have forest communities in Zimbabwe and South Africa not been able to recover the land and resource rights they lost under colonialism? This book explores the politics of conservation in southern Africa through the lens of chronic liminality, a 'state of in-betweenness' or 'waiting', to explain the status quo in local people-state forest relationships and why progress has been so slow. Using the Dwesa-Cwebe Nature Reserve, the Gwayi Forest and Mafungabusi Forest as cases studies, it examines the consequences on people living in and around protected areas of neoliberal approaches to conservation and of the legacy of colonial property relations. The book asks why local communities have not engaged in collective or rebellious action against the government and how they have instead found themselves in a liminal position, caught between waiting for conditions to change and advancing their rights through violent action. It also asks why states have likewise pursued a politics of liminality and continue to prevaricate about whether to restore local rights or maintain the status quo around forest preserves. Overall, the book advances scholarship around conservation in Africa and other postcolonial regions by providing a different perspective on the continued marginalisation of local people and arguing for a need to rethink forest ownership and management.

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