Description
Book SynopsisThis book is a philosophical exploration of disorientation and its significance for action. Disorientations are human experiences of losing one''s bearings, such that life is disrupted and it is not clear how to go on. In the face of life experiences like trauma, grief, illness, migration, education, queer identification, and consciousness raising, individuals can be deeply disoriented. These and other disorientations are not rare. Although disorientations can be common and powerful parts of individuals'' lives, they remain uncharacterized by Western philosophers, and overlooked by ethicists.Disorientations can paralyze, overwhelm, embitter, and misdirect moral agents, and moral philosophy and motivational psychology have important insights to offer into why this is. More perplexing are the ways disorientations may prompt improved moral action.Ami Harbin draws on first person accounts, philosophical texts, and qualitative and quantitative research to show that in some cases of disorien
Trade ReviewBy setting out to find moral fruit growing in the disorderly cracks of unsettling phenomena, Harbin contributes to the growing and vital field of non-ideal theory in ethics. There's great and urgent value in her argument against treating practical disorientation as an abject defect... For insisting that we pay close attention to those who wrestle viscerally with problems of how to go on, Harbin's book is a vital intervention in moral philosophy. * Notre Dame Philosophical Reviews *
Ami Harbin's first book, Disorientation and Moral Life, is a much-welcomed contribution to the field of feminist philosophy. Drawing on a rich tradition of thought in moral psychology, philosophy and feminist theory, as well as on first-person accounts of the disorientations of migration, trauma, queerness, illness and feminist and anti-racist consciousness-raising, Harbin provides readers with a compelling and conceptually astute reading of the moral significance of disorientations. * Hypatia *
The book demands that we attend to a feature of ordinary human lives curiously neglected by moral theory. Most of us will eventually find ourselves in a situation that staggers our normal expectations: a serious illness, the end of a career, the realization that we are the target of oppression. Harbin asks us to think carefully about these situations, and especially to see how they might be harnessed to contribute positively to our moral choices...Disorientation is a part of many human lives, and in highlighting its capacity to foster moral improvement, Harbin has done a good thing for both ethical theory and the pursuit of social justice. * Regina Rini, Hypatia Reviews Online *
Exciting, challenging, and innovative thinking is found in recent feminist and critical race theory, and Ami Harbin's new book, Disorientation and Moral Life is an example ... this book is enlightening and would be a good textbook in both philosophy and psychology courses. Clearly, it makes an invaluable contribution to the interdisciplinary fields of philosophy and psychology. * Nancy Nyquist Potter, Metapsychology Online Reviews *
Table of ContentsTable of contents Preface: Life Beyond What One Has Concepts For Acknowledgments Chapter One: Being Disoriented 1.1 Contextualizing the concept 1.2 Disorientation and family resemblance 1.3 Methodologies for interpreting disorientations and their effects 1.3 (i) Claims about what disorientations are 1.3 (ii) Claims about what disorientations do 1.3 (iii) Implications of this account for moral motivation and agency 1.3 (iv) Implications of this account for understandings of oppression 1.4 Conclusion Chapter Two: Moral Motivation beyond Moral Resolve 2.1 Identifying moral resolve 2.2 Legacies of resolvism 2.2 (i) Resolvism in accounts of moral development 2.2 (ii) Resolvism in accounts of moral judgment 2.2 (iii) Resolvism in accounts of moral failure 2.2 (iv) Resolvism in accounts of moral growth 2.3 The disorientations of grief 2.4 Contesting resolvism Chapter Three: What is Disorientation in Thinking? 3.1 Disorientations of life under racism 3.1 (i) Double consciousness and awareness of oppressive norms 3.1 (ii) White ambush and awareness of oppressive norms 3.2 Disorientations of learning about oppression and privilege 3.2 (i) Consciousness raising and awareness of political complexity 3.2 (ii) Critical classrooms and awareness of political complexity 3.3 The power of awareness without moral resolve 3.3 (i) Prompting epistemic humility 3.3 (ii) Prompting resistant re-identification 3.3 (iii) Prompting different relations to felt power 3.4 Conclusion Chapter Four: Tenderizing Effects and Acting Despite Ourselves 4.1 Disorientations of interruption 4.1 (i) Illness, sensing vulnerability, and living unprepared 4.1 (ii) Trauma and living unprepared 4.2 Disorientations of ill fit 4.2 (i) Queerness and in-this-togetherness 4.2 (ii) Migration and living against the grain 4.3 The power of tenderizing effects 4.4 Conclusion Chapter Five: Injustice and Irresoluteness 5.1 Resolute and irresolute action against injustice 5.2 Both/and actions, heterosexism, and mass incarceration 5.3 Doubling back actions, implicit bias, and colonialism 5.4 Building without blueprints and post-industrial poverty 5.5 Conclusion Chapter Six: Disorientation and Habitability 6.1 Dismissing disorientations 6.2 Responding to disoriented others 6.3 Responding to oneself as disorientable 6.4 Back to the rough waves References
