Description

This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy. The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge.Zupancicadds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an

Disavowal

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Hardback by Alenka Zupancic

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This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic... Read more

    Publisher: John Wiley and Sons Ltd
    Publication Date: 6/14/2024
    ISBN13: 9781509561193, 978-1509561193
    ISBN10: 1509561196

    Non Fiction , Politics, Philosophy & Society , Non Fiction

    Description

    This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy. The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge.Zupancicadds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an

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