Description

Book Synopsis

Winner of the 2023 National Book Critics Circle Award for Criticism
Winner of the 2023 ASAP Book Prize, given by the Association for the Study of the Arts of the Present

Explores expressionlessness, inscrutability, and emotional withholding in Black cultural production
Arguing that inexpression is a gesture that acquires distinctive meanings in concert with blackness, Deadpan tracks instances and meanings of deadpana vaudeville term meaning dead faceacross literature, theater, visual and performance art, and the performance of self in everyday life.
Tina Post reveals that the performance of purposeful withholding is a critical tool in the work of black culture makers, intervening in the persistent framing of African American aesthetics as colorful, loud, humorous, and excessive. Beginning with the expressionless faces of mid-twentieth-century documentary photography and proceeding to earl

Trade Review
"In this startlingly original, theoretically nuanced, wide-ranging exploration of inexpressiveness as an underexamined performance repertoire in Black arts and culture, Tina Post makes a landmark contribution to the field of race and aesthetics. Deadpan explores the fine structure of a rhetorically intricate aesthetic technique as malleable in its uses as affect itself, and it does so with remarkable wit and precision." * Sianne Ngai, author of Theory of the Gimmick: Aesthetic Judgment and Capitalist Form *
"A stellar study filled with dazzling prose, poignant persuasion, ethical intervention, and intellectual adventure. While dominant US culture regards blackness as hyper-expressive, melodramatic, and spectacular, Tina Post carefully directs our attention to the subtle and sometimes inscrutable art of black inexpression. Across a sweeping repertoire—from nineteenth- century daguerreotypes to twentieth-century avant-garde performance to twenty-first century memes and beyond—she affirms ‘illegibility’s efficacy for the black subject.’ She knows and shows that expressionlessness has been vital to black aesthetics, resistance, refusal, self-defense, self-making, and world-making. As I read about deadpan, my own face was anything but: Post’s arresting arguments and gorgeous sentences made my black visage light up with intrigue, wonder, and delight." * La Marr Jurelle Bruce, author of How to Go Mad without Losing Your Mind: Madness and Black Radical Creativity *
"Tina Post’s Deadpan: The Aesthetics of Black Inexpression reconsiders the historical legacy of the concept outside of traditional accounts of comedy and humor studies by offering an impressive “investigation of the aesthetic affects at work at the intersection of blackness and embodied inexpressions”… the study provides an intelligent contribution to the strands of literature on black performance studies, humor studies, and visual studies at large." * Film Quarterly *
"The text pulses with creativity as Post locates deadpan in theater, visual and performance art, performances of the self, and more ... With the ambition of her project and immense catalog of works, Post generates momentum for further study of Black aesthetics, affect, and modes of reserve." * Black Perspectives *
"It is in Post’s creative and heterogenous readings that the force of her argument best comes across. From the surveilled, violated, and exploited black figure (Louis Agassiz’s daguerreotypes of enslaved people); to the display of black respectability (Richard Avedon’s group portrait William Casby and family, 1963); to black refusals of photographic capture (Rashid Johnson’s Jonathan with Hands, 1997); to the work of Robert Morris, who, without consciously invoking black imagery or cultural markers, embraced an “aesthetics of looming” linked to a racialized “paradigm of black threat”; to discomfiting fusions of dramatic realism and minstrelsy (Branden Jacobs-Jenkins’s first play, 2010’s Neighbors); to affective indeterminacy in contemporary rap (Atlanta’s aforementioned Rich Homie Quan), Post’s readings include both “black subjects who perform expressionlessness” and white artists whose work flirts with and feeds on the imaginary of blackness." * Artforum *

Deadpan

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    A Hardback by Tina Post

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      Publisher: New York University Press
      Publication Date: 10/01/2023
      ISBN13: 9781479811205, 978-1479811205
      ISBN10: 1479811203

      Description

      Book Synopsis

      Winner of the 2023 National Book Critics Circle Award for Criticism
      Winner of the 2023 ASAP Book Prize, given by the Association for the Study of the Arts of the Present

      Explores expressionlessness, inscrutability, and emotional withholding in Black cultural production
      Arguing that inexpression is a gesture that acquires distinctive meanings in concert with blackness, Deadpan tracks instances and meanings of deadpana vaudeville term meaning dead faceacross literature, theater, visual and performance art, and the performance of self in everyday life.
      Tina Post reveals that the performance of purposeful withholding is a critical tool in the work of black culture makers, intervening in the persistent framing of African American aesthetics as colorful, loud, humorous, and excessive. Beginning with the expressionless faces of mid-twentieth-century documentary photography and proceeding to earl

      Trade Review
      "In this startlingly original, theoretically nuanced, wide-ranging exploration of inexpressiveness as an underexamined performance repertoire in Black arts and culture, Tina Post makes a landmark contribution to the field of race and aesthetics. Deadpan explores the fine structure of a rhetorically intricate aesthetic technique as malleable in its uses as affect itself, and it does so with remarkable wit and precision." * Sianne Ngai, author of Theory of the Gimmick: Aesthetic Judgment and Capitalist Form *
      "A stellar study filled with dazzling prose, poignant persuasion, ethical intervention, and intellectual adventure. While dominant US culture regards blackness as hyper-expressive, melodramatic, and spectacular, Tina Post carefully directs our attention to the subtle and sometimes inscrutable art of black inexpression. Across a sweeping repertoire—from nineteenth- century daguerreotypes to twentieth-century avant-garde performance to twenty-first century memes and beyond—she affirms ‘illegibility’s efficacy for the black subject.’ She knows and shows that expressionlessness has been vital to black aesthetics, resistance, refusal, self-defense, self-making, and world-making. As I read about deadpan, my own face was anything but: Post’s arresting arguments and gorgeous sentences made my black visage light up with intrigue, wonder, and delight." * La Marr Jurelle Bruce, author of How to Go Mad without Losing Your Mind: Madness and Black Radical Creativity *
      "Tina Post’s Deadpan: The Aesthetics of Black Inexpression reconsiders the historical legacy of the concept outside of traditional accounts of comedy and humor studies by offering an impressive “investigation of the aesthetic affects at work at the intersection of blackness and embodied inexpressions”… the study provides an intelligent contribution to the strands of literature on black performance studies, humor studies, and visual studies at large." * Film Quarterly *
      "The text pulses with creativity as Post locates deadpan in theater, visual and performance art, performances of the self, and more ... With the ambition of her project and immense catalog of works, Post generates momentum for further study of Black aesthetics, affect, and modes of reserve." * Black Perspectives *
      "It is in Post’s creative and heterogenous readings that the force of her argument best comes across. From the surveilled, violated, and exploited black figure (Louis Agassiz’s daguerreotypes of enslaved people); to the display of black respectability (Richard Avedon’s group portrait William Casby and family, 1963); to black refusals of photographic capture (Rashid Johnson’s Jonathan with Hands, 1997); to the work of Robert Morris, who, without consciously invoking black imagery or cultural markers, embraced an “aesthetics of looming” linked to a racialized “paradigm of black threat”; to discomfiting fusions of dramatic realism and minstrelsy (Branden Jacobs-Jenkins’s first play, 2010’s Neighbors); to affective indeterminacy in contemporary rap (Atlanta’s aforementioned Rich Homie Quan), Post’s readings include both “black subjects who perform expressionlessness” and white artists whose work flirts with and feeds on the imaginary of blackness." * Artforum *

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