Description
Book SynopsisThis book examines strategies of transformation (becomings, image-making, and the phantasmagoric) that figure in four stories and a novel by Gothic fiction writer Pilar Pedraza (Spain, 1951). While critics have long associated the Bildungsroman with Gothic fiction, this study takes a close look at the developmental process itself: the means by which a protagonist, young or old, might transcend a deprived status to achieve a complete sense of self. Pedraza's works imply that, regardless of the path followed, a character's ability to think differently is crucial to progress. The fixed image, representative of an inflexible, socially determined mindset, arises as an obstacle to maturation. In "Días de perros," for example, a triangular arrangement of coins in a cigar box elucidates the connection between individual lives and the social order or assemblage. Literary texts, such as this one, serve as collective assemblages of enunciation, capable of exposing fixed images as powerful instruments of control. "Tristes Ayes del Águila Mejicana" discovers fixed images among the icons of Colonial Spain's exequias reales, used in this case to territorialize the evolving identity of indigenous peoples. The territory that Pedraza's fiction best illuminates is, in reality, the image. When images remain fixed or territorialized, they uncannily infect the assemblages over which they exert influence. Placing emphasis on images that impact women, Pedraza, in "Anfiteatro," for example, deconstructs "cat woman," which, albeit a potentially subversive image in its early manifestations, eventually ceases to empower the feminine, lashing it, rather, to a burdensome stereotype. Territorialized, the feminine must, then, break free from the image in order to discover representations more capable of illuminating present-day challenges. The phrase "dark assemblages," drawn from Deleuze and Guattari's A Thousand Plateaus, gestures toward societal stagnation as a decisive factor in individual evolvement. Gothic fiction represents an uneven landscape, in that it tenders the possibility of a social critique yet, equally well, lends itself to the exclusion of specific identities and practices that society brands as anomalous. Pedraza's Gothic fiction is, indeed, subversive, in that it offers readers original perceptions of modern day people and the assemblages, dark or otherwise, to which they belong.
Trade ReviewIn arguing for the significance of contemporary Gothic fiction, Kay Pritchett brings to bear on the subject an apt and effective critical vocabulary enlivened by the work of two of the twentieth century’s most gifted thinkers, Gilles Deleuze and Félix Guattari. True to the spirit they embodied, she brings to her own work a social commitment meriting much praise and commendation. * Horizons in Humanities and Social Sciences: An International Refereed Journal *
Table of ContentsIntroduction 1)Pilar Pedraza: An Overview 2)Becoming(s) in "Mater Tenebrarum" 3)Image and the Inscrutability of Transformation in Las novias inmóviles 4)The Phantasmagoric (Part One): Dreaming Cultural Identity in "Tristes Ayes del Águila Mejicana" 5)The Phantasmagoric (Part Two): Spectral Transformations in "Anfiteatro" 6)Forces of Encounter in "Días de perros" Conclusion Works Cited
