Description

Book Synopsis


Trade Review

“In this bravura study of Dante’s material culture, social inclusion and exclusion, philosophical heterodoxy, and problematic thinking, one size does not fit all. Barolini’s painstaking philological analyses show that Dante’s competing claims disrupt the tyranny of extreme conclusions. Their lesson is at once nonnormative and supportive of productive difference.” —William J. Kennedy, author of Petrarchism at Work


"Teodolinda Barolini’s Dante’s Multitudes is a must-read for any student of literary criticism who is learning to apply historicist ideology to the literary pillars of our civilization." —VoegelinView



Table of Contents

Note on Editions and Translations

Preface

Part I. Social and Cultural Difference

1. “Only Historicize”: History, Material Culture (Food, Clothes, Books), and the Future of Dante Studies

2. Dante’s Sympathy for the Other, or the Non-Stereotyping Imagination: Sexual and Racialized Others in the Commedia

3. Contemporaries Who Found Heterodoxy in Dante: Cecco d’Ascoli, Boccaccio, and Benvenuto da Imola on Fortuna and Inferno 7.89

4. Dante’s Limbo and Equity of Access: Non-Christians, Children, and Criteria of Inclusion and Exclusion, from Inferno 4 to Paradiso 32

Part II. Metaphysical Difference

5. Toward a Dantean Theology of Eros: From Dante’s Lyrics to the Paradiso

6. Amicus eius: Dante and the Semantics of Friendship

7. Paradiso and the Mimesis of Ideas: Realism versus Reality

8. Dante Squares the Circle: Textual and Philosophical Affinities of Monarchia and Paradiso (Solutio Distinctiva in Mon. 3.4.17 and Par. 4.94–114)

9. Difference as Punishment or Difference as Pleasure: From the Tower of Babel in De vulgari eloquentia to the Death of Babel in Paradiso 26

Part III. Aristotelian Disruptions 1: Wealth and Society

10. Aristotle’s Mezzo, Courtly Misura, and Dante’s Canzone Le dolci rime: Humanism, Ethics, and Social Anxiety

11. Dante and Wealth, Between Aristotle and Cortesia: From the Moral Canzoni Le dolci rime and Poscia ch’Amor through Convivio to Inferno 6 and 7

Part IV. Aristotelian Disruptions 2: Love and Compulsion

12. Archeology of the Donna Gentile: The Importance of Disconversion in Conversion Narratives

13. Dante and Cecco d’Ascoli on Love and Compulsion: The Epistle to Cino, Io sono stato, the Third Heaven

14. Voi che ’ntendendo il terzo ciel movete, A Dramatization of “utrum de passione in passionem possit anima transformari”: Conflict, Compulsion, Consent, Conversion

Part V. Critical Philology and Italian Cultural History

15. The Case of the Lost Original Ending of Dante’s Vita Nuova: More Notes Toward a Critical Philology

16. Critical Philology and Dante’s Rime

Dantes Multitudes

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    A Paperback / softback by Teodolinda Barolini

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      Publisher: University of Notre Dame Press
      Publication Date: Publication Date: 15/10/2022
      ISBN13: 9780268202941, 978-0268202941
      ISBN10: 026820294X

      Description

      Book Synopsis


      Trade Review

      “In this bravura study of Dante’s material culture, social inclusion and exclusion, philosophical heterodoxy, and problematic thinking, one size does not fit all. Barolini’s painstaking philological analyses show that Dante’s competing claims disrupt the tyranny of extreme conclusions. Their lesson is at once nonnormative and supportive of productive difference.” —William J. Kennedy, author of Petrarchism at Work


      "Teodolinda Barolini’s Dante’s Multitudes is a must-read for any student of literary criticism who is learning to apply historicist ideology to the literary pillars of our civilization." —VoegelinView



      Table of Contents

      Note on Editions and Translations

      Preface

      Part I. Social and Cultural Difference

      1. “Only Historicize”: History, Material Culture (Food, Clothes, Books), and the Future of Dante Studies

      2. Dante’s Sympathy for the Other, or the Non-Stereotyping Imagination: Sexual and Racialized Others in the Commedia

      3. Contemporaries Who Found Heterodoxy in Dante: Cecco d’Ascoli, Boccaccio, and Benvenuto da Imola on Fortuna and Inferno 7.89

      4. Dante’s Limbo and Equity of Access: Non-Christians, Children, and Criteria of Inclusion and Exclusion, from Inferno 4 to Paradiso 32

      Part II. Metaphysical Difference

      5. Toward a Dantean Theology of Eros: From Dante’s Lyrics to the Paradiso

      6. Amicus eius: Dante and the Semantics of Friendship

      7. Paradiso and the Mimesis of Ideas: Realism versus Reality

      8. Dante Squares the Circle: Textual and Philosophical Affinities of Monarchia and Paradiso (Solutio Distinctiva in Mon. 3.4.17 and Par. 4.94–114)

      9. Difference as Punishment or Difference as Pleasure: From the Tower of Babel in De vulgari eloquentia to the Death of Babel in Paradiso 26

      Part III. Aristotelian Disruptions 1: Wealth and Society

      10. Aristotle’s Mezzo, Courtly Misura, and Dante’s Canzone Le dolci rime: Humanism, Ethics, and Social Anxiety

      11. Dante and Wealth, Between Aristotle and Cortesia: From the Moral Canzoni Le dolci rime and Poscia ch’Amor through Convivio to Inferno 6 and 7

      Part IV. Aristotelian Disruptions 2: Love and Compulsion

      12. Archeology of the Donna Gentile: The Importance of Disconversion in Conversion Narratives

      13. Dante and Cecco d’Ascoli on Love and Compulsion: The Epistle to Cino, Io sono stato, the Third Heaven

      14. Voi che ’ntendendo il terzo ciel movete, A Dramatization of “utrum de passione in passionem possit anima transformari”: Conflict, Compulsion, Consent, Conversion

      Part V. Critical Philology and Italian Cultural History

      15. The Case of the Lost Original Ending of Dante’s Vita Nuova: More Notes Toward a Critical Philology

      16. Critical Philology and Dante’s Rime

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