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Book Synopsis

Examines how Aristotle posits political philosophy and the experience of friendship as a means to bind strictly intellectural virtue with morality.

In this book, Ann Ward explores Aristotle''s Nicomachean Ethics, focusing on the progressive structure of the argument. Aristotle begins by giving an account of moral virtue from the perspective of the moral agent, only to find that the account itself highlights fundamental tensions within the virtues that push the moral agent into the realm of intellectual virtue. However, the existence of an intellectual realm separate from the moral realm can lead to lack of self-restraint. Aristotle, Ward argues, locates political philosophy and the experience of friendship as possible solutions to the problem of lack of self-restraint, since political philosophy thinks about the human things in a universal way, and friendship grounds the pursuit of the good which is happiness understood as contemplation. Ward concludes that Aristotle''s philosophy of friendship points to the embodied intellect of timocratic friends and mothers in their activity of mothering as engaging in the highest form of contemplation and thus living the happiest life.

Contemplating Friendship in Aristotles Ethics

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    A Hardback by Ann Ward

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      View other formats and editions of Contemplating Friendship in Aristotles Ethics by Ann Ward

      Publisher: State University Press of New York (SUNY)
      Publication Date: 11/1/2016 12:00:00 AM
      ISBN13: 9781438462677, 978-1438462677
      ISBN10: 1438462670

      Description

      Book Synopsis

      Examines how Aristotle posits political philosophy and the experience of friendship as a means to bind strictly intellectural virtue with morality.

      In this book, Ann Ward explores Aristotle''s Nicomachean Ethics, focusing on the progressive structure of the argument. Aristotle begins by giving an account of moral virtue from the perspective of the moral agent, only to find that the account itself highlights fundamental tensions within the virtues that push the moral agent into the realm of intellectual virtue. However, the existence of an intellectual realm separate from the moral realm can lead to lack of self-restraint. Aristotle, Ward argues, locates political philosophy and the experience of friendship as possible solutions to the problem of lack of self-restraint, since political philosophy thinks about the human things in a universal way, and friendship grounds the pursuit of the good which is happiness understood as contemplation. Ward concludes that Aristotle''s philosophy of friendship points to the embodied intellect of timocratic friends and mothers in their activity of mothering as engaging in the highest form of contemplation and thus living the happiest life.

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