Description
Book SynopsisPark develops a framework for universally applicable public civility in multi-faith and multicultural contexts by combining concepts of Roman Catholicism and Islam.
Trade Review"Citing sympathetic Catholic and Muslim philosophers, legal scholars, and ethicists, Park devotes well-crafted chapters to elaborating his claim that to be human is to be intrinsically relational, rational, and purposive. These inherent attributes of human nature, he submits, shape the way we interpret experience, history, and culture, derive universally binding moral principles, and establish the criteria for adjudicating competing applications of them." — Reading Religion
"In this highly original book, Richard S. Park succeeds in redirecting political ethics towards a conception of the ‘human good’ as a means for reconstructing public civility. Displaying an impressive command of the literature across many disciplines and religions, he offers a way forward for peacebuilders as they seek what he calls ‘dialogical friendships’ across the world today. This carefully argued study is one of the most creative contributions to interfaith dialogue in a very long time." —Mark D. Chapman, University of Oxford
"Constructing Civility offers a timely and imaginative corrective to the fragmentation of modern societies caught in the tussle between relativistic multiculturalism and reactionary nativism. Drawing on an incredible array of ancient wisdom and modern scholarship across several disciplines, Park points us toward the 'human good' as a universal normative vision with particular resonance within Catholicism and Islam—two traditions that the author treats, as a Protestant, with equal seriousness and respect, thus modeling his message of civility." —Judd Birdsall, managing director, Cambridge Institute on Religion & International Studies
"Richard Park advances a crucial and variant aspect of public civility, based on an articulation of the human good that transcends tradition and offers conceptual resources and motivations for intercommunal engagement, which is stultified by a modernist view of the state that admits of no universal conception of the human self. Park correctly argues that without such an articulation, peace building in conflict-torn regions of the world is next to impossible." —Abdulaziz Sachedina, IIIT Chair in Islamic Studies, George Mason University
Table of ContentsAcknowledgements
Introduction
1. Religious Diversity and Public Civility
2. Modernity’s Mayhem and the Need for Moral Political Theory
3. The Decline of Public Life
4. A Case for the Human Good
5. The Human Good and Catholic Social Thought
6. The Human Good within Islamic Political Ethics
7. Public Civility and Islamic Political Theology
8. The Prospects of Public Civility
9. The Human Good and the Scope of Public Civility
Conclusion
Bibliography
