Description

Book Synopsis
This book is the fruit of years of interdenominational Christian dialogue between the Oriental Orthodox Family of Churches and both the Eastern Orthodox Family of Churches and the Roman Catholic Church. The main obstacle preventing unification of these three most traditional groups of Churches is still agreeing upon their beliefs in the nature of Christ. The first schism in the Church occurred in 451 A.D. as a result of the Council of Chalcedon when afterwards Christians were divided into either Chalcedonian or non-Chalcedonian. The Oriental Orthodox Family of Churches (i.e. Coptic, Syrian, Armenian, Indian, Ethiopian, and Eritrean) are non-Chalcedonian whereas the Eastern Orthodox and Roman Catholic are Chalcedonian. This book goes into great depth based on Biblical, historical and Patristic evidence as to why the non-Chalcedonians, i.e. Miaphysites, refused the Council of Chalcedon of 451 A.D. from the Oriental Orthodox perspective. It is comprised of six parts: I) Nestorianism; II)

Christology and the Council of Chalcedon

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    A Hardback by Fr Shenouda M Ishak

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      View other formats and editions of Christology and the Council of Chalcedon by Fr Shenouda M Ishak

      Publisher: Outskirts Press
      Publication Date: Publication Date: 27/08/2013
      ISBN13: 9781478712923, 978-1478712923
      ISBN10: 1478712929

      Description

      Book Synopsis
      This book is the fruit of years of interdenominational Christian dialogue between the Oriental Orthodox Family of Churches and both the Eastern Orthodox Family of Churches and the Roman Catholic Church. The main obstacle preventing unification of these three most traditional groups of Churches is still agreeing upon their beliefs in the nature of Christ. The first schism in the Church occurred in 451 A.D. as a result of the Council of Chalcedon when afterwards Christians were divided into either Chalcedonian or non-Chalcedonian. The Oriental Orthodox Family of Churches (i.e. Coptic, Syrian, Armenian, Indian, Ethiopian, and Eritrean) are non-Chalcedonian whereas the Eastern Orthodox and Roman Catholic are Chalcedonian. This book goes into great depth based on Biblical, historical and Patristic evidence as to why the non-Chalcedonians, i.e. Miaphysites, refused the Council of Chalcedon of 451 A.D. from the Oriental Orthodox perspective. It is comprised of six parts: I) Nestorianism; II)

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