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Book Synopsis

What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this after'?

Bringing into conversation seven unorthodox or heretical' continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy's so-called return to religion to address the current not-Christian, but not yet non-Christian' culture.

In the modern context of increasing secularization and pluralization, Christianity after Christendom boldly proposes that Christians must embrace the demise of Christianity as a meta-narrative and see their faith as an existential mode of being-in-the-world. Whilst not denying the religion's history, this after' of Christianity emancipates the discourse from the socio-historical focus on Christendom and introduce

Christianity after Christendom

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    A Paperback by Dr Martin Koci

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      View other formats and editions of Christianity after Christendom by Dr Martin Koci

      Publisher: Bloomsbury Publishing PLC
      Publication Date: 24/01/2025
      ISBN13: 9781350322677, 978-1350322677
      ISBN10:

      Description

      Book Synopsis

      What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this after'?

      Bringing into conversation seven unorthodox or heretical' continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy's so-called return to religion to address the current not-Christian, but not yet non-Christian' culture.

      In the modern context of increasing secularization and pluralization, Christianity after Christendom boldly proposes that Christians must embrace the demise of Christianity as a meta-narrative and see their faith as an existential mode of being-in-the-world. Whilst not denying the religion's history, this after' of Christianity emancipates the discourse from the socio-historical focus on Christendom and introduce

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