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Book Synopsis

Identifying an important subgenre of horror literature, this book argues that Catholic horror fiction works distinctively to inspire the philosophical, theological, and spiritual imaginations of readers from all backgrounds and faith traditions. Hurley analyzes four novels that are foundational to the genre of Catholic horror: J.K. Huysmans's Là-Bas (1891), Robert Hugh Benson's The Light Invisible (1903) and A Mirror of Shallot (1907), and William Peter Blatty's The Exorcist (1971). Putting these texts in conversation with the classical liberal arts, the book shows how Catholic horror fiction coheres in a commitment to dialectical thinking that aims both to resolveand to accommodatecontrasting world views. Given its use of this methodology, Catholic horror literature is uniquely positioned to draw readers into a contemplative mindset. In presenting ghost stories, tales of possession, and narratives about evil, Catholic horror invites audiences to confront and reflect on profound existential questionsquestions about the line between life and death, the nature of being, and the meaning of reality.

Catholic Horror and Rhetorical Dialectics

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    A Hardback by Gavin F. Hurley

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      View other formats and editions of Catholic Horror and Rhetorical Dialectics by Gavin F. Hurley

      Publisher: Lehigh University Press
      Publication Date: 1/24/2024
      ISBN13: 9781611463620, 978-1611463620
      ISBN10: 1611463629

      Description

      Book Synopsis

      Identifying an important subgenre of horror literature, this book argues that Catholic horror fiction works distinctively to inspire the philosophical, theological, and spiritual imaginations of readers from all backgrounds and faith traditions. Hurley analyzes four novels that are foundational to the genre of Catholic horror: J.K. Huysmans's Là-Bas (1891), Robert Hugh Benson's The Light Invisible (1903) and A Mirror of Shallot (1907), and William Peter Blatty's The Exorcist (1971). Putting these texts in conversation with the classical liberal arts, the book shows how Catholic horror fiction coheres in a commitment to dialectical thinking that aims both to resolveand to accommodatecontrasting world views. Given its use of this methodology, Catholic horror literature is uniquely positioned to draw readers into a contemplative mindset. In presenting ghost stories, tales of possession, and narratives about evil, Catholic horror invites audiences to confront and reflect on profound existential questionsquestions about the line between life and death, the nature of being, and the meaning of reality.

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