Description

Book Synopsis


Trade Review
In Beyond Redistribution, Kevin Graham argues that the system of white supremacy still prevailing in the United States is characterized not only by an unfair distribution of economic resources, but also by derogatory controlling images of non-whitepersons. Graham contends that distributive liberalism is incapable of fully understanding the injustice of this white supremacist system; for instance, it can neither fully comprehend nor remedy the serious harms perpetrated by hate speech. In Graham?s view, philosophers concerned to address white supremacy should begin by developing an understanding of participatory democracy, since schemes for distributing social resources can be devised only in a context of pluralistic deliberation. Graham?s book makesa substantive contribution both to critical liberal and critical race theory and will be a valuable teaching tool. It is short, clear, incisive and full of examples of white supremacy, especially as this operates in Graham?s own city of Omaha, Nebraska.. -- Alison Jaggar, University of Colorado at Boulder
In this thought-provoking new work, Graham (Creighton Univ.) explores the limits of distributive justice for understanding race relations in the US. He argues that white supremacy is a more complicated phenomenon than theories of distributive justice, which are animated by the protection of individual rights, can address. Graham discusses the work of John Rawls and John Stuart Mill to illuminate his argument that the assumptions that impact distributive policies can have disparate impacts without being obviously discriminatory. He advocates a broader approach that undermines the legitimacy of white supremacist attitudes through discussions of education, hate speech, and what he terms controlling images, which are widely held stereotypes that affect who is perceived as morally and socially worthy of public benefits. Graham argues for a theory that makes all citizens equal participants in the polity. This illuminating work challenges the assumptions of philosophers and political theorists in regard to race. Highly recommended. * CHOICE, September 2010 *
Discussions of justice in American philosophy continue to neglect race, that most salient and enduring American injustice. In this brief but compelling book, written with exemplary clarity, Kevin Graham challenges white liberalism to deal with the ongoingreality of white supremacy.... -- Charles W. Mills, CUNY Graduate Center

Table of Contents
Introduction Chapter 1. Racism or White Supremacy? Understanding Race-Related Injustice Chapter 2. Police Violence and the White Supremacist State Chapter 3. The Political Significance of Social Identity Chapter 4. Autonomy, Individualism, and Social Justice Chapter 5. Distributive Justice and the Injustice of Hate Speech Chapter 6. After the Buses Stop Running: Distributive Justice or Dialogue?

Beyond Redistribution

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    A Paperback by Kevin M. Graham

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      View other formats and editions of Beyond Redistribution by Kevin M. Graham

      Publisher: Rlpg/Galleys
      Publication Date: 11/16/2011 12:00:00 AM
      ISBN13: 9780739130971, 978-0739130971
      ISBN10: 0739130978

      Description

      Book Synopsis


      Trade Review
      In Beyond Redistribution, Kevin Graham argues that the system of white supremacy still prevailing in the United States is characterized not only by an unfair distribution of economic resources, but also by derogatory controlling images of non-whitepersons. Graham contends that distributive liberalism is incapable of fully understanding the injustice of this white supremacist system; for instance, it can neither fully comprehend nor remedy the serious harms perpetrated by hate speech. In Graham?s view, philosophers concerned to address white supremacy should begin by developing an understanding of participatory democracy, since schemes for distributing social resources can be devised only in a context of pluralistic deliberation. Graham?s book makesa substantive contribution both to critical liberal and critical race theory and will be a valuable teaching tool. It is short, clear, incisive and full of examples of white supremacy, especially as this operates in Graham?s own city of Omaha, Nebraska.. -- Alison Jaggar, University of Colorado at Boulder
      In this thought-provoking new work, Graham (Creighton Univ.) explores the limits of distributive justice for understanding race relations in the US. He argues that white supremacy is a more complicated phenomenon than theories of distributive justice, which are animated by the protection of individual rights, can address. Graham discusses the work of John Rawls and John Stuart Mill to illuminate his argument that the assumptions that impact distributive policies can have disparate impacts without being obviously discriminatory. He advocates a broader approach that undermines the legitimacy of white supremacist attitudes through discussions of education, hate speech, and what he terms controlling images, which are widely held stereotypes that affect who is perceived as morally and socially worthy of public benefits. Graham argues for a theory that makes all citizens equal participants in the polity. This illuminating work challenges the assumptions of philosophers and political theorists in regard to race. Highly recommended. * CHOICE, September 2010 *
      Discussions of justice in American philosophy continue to neglect race, that most salient and enduring American injustice. In this brief but compelling book, written with exemplary clarity, Kevin Graham challenges white liberalism to deal with the ongoingreality of white supremacy.... -- Charles W. Mills, CUNY Graduate Center

      Table of Contents
      Introduction Chapter 1. Racism or White Supremacy? Understanding Race-Related Injustice Chapter 2. Police Violence and the White Supremacist State Chapter 3. The Political Significance of Social Identity Chapter 4. Autonomy, Individualism, and Social Justice Chapter 5. Distributive Justice and the Injustice of Hate Speech Chapter 6. After the Buses Stop Running: Distributive Justice or Dialogue?

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