Description

This book claims a discursive space in academic scholarship for knowledges and ways of knowing that capture the diversity, complexity and full humanness of Australian Muslim women’s subjectivities. It draws on in-depth conversational interviews with 20 Australian Muslim women from various ethnic backgrounds during which the women shared their experiences of being at the crossroads of their religious, gendered, racialised and ethnic identities. The book puts forward a decolonial feminist border methodology by weaving the work of decolonial feminist philosophers Maria Lugones and Gloria Anzaldúa with postmodern feminist thinking on subjectivity and with discourse analysis. This methodology is used to centre and attend to the fluidity and plurality of Muslim women’s subjectivities, at the intersections of race, ethnicity, patriarchy, gender, sexuality and Islam.


Australian Muslim Women’s Borderland Subjectivities: Diverse Identities, Diverse Experiences

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Hardback by Lütfiye Ali

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This book claims a discursive space in academic scholarship for knowledges and ways of knowing that capture the diversity, complexity... Read more

    Publisher: Springer International Publishing AG
    Publication Date: 20/01/2024
    ISBN13: 9783031451850, 978-3031451850
    ISBN10: 3031451856

    Number of Pages: 210

    Description

    This book claims a discursive space in academic scholarship for knowledges and ways of knowing that capture the diversity, complexity and full humanness of Australian Muslim women’s subjectivities. It draws on in-depth conversational interviews with 20 Australian Muslim women from various ethnic backgrounds during which the women shared their experiences of being at the crossroads of their religious, gendered, racialised and ethnic identities. The book puts forward a decolonial feminist border methodology by weaving the work of decolonial feminist philosophers Maria Lugones and Gloria Anzaldúa with postmodern feminist thinking on subjectivity and with discourse analysis. This methodology is used to centre and attend to the fluidity and plurality of Muslim women’s subjectivities, at the intersections of race, ethnicity, patriarchy, gender, sexuality and Islam.


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