Description
Book SynopsisBeginning shortly after Charlemagne''s death in 814, the inhabitants of his historical empire looked back upon his reign and saw in it an exemplar of Christian universality - Christendom. They mapped contemporary Christendom onto the past and so, during the ninth, tenth, and eleventh centuries, the borders of his empire grew with each retelling, almost always including the Christian East. Although the pull of Jerusalem on the West seems to have been strong during the eleventh century, it had a more limited effect on the Charlemagne legend. Instead, the legend grew during this period because of a peculiar fusion of ideas, carried forward from the ninth century but filtered through the social, cultural, and intellectual developments of the intervening years.Paradoxically, Charlemagne became less important to the Charlemagne legend. The legend became a story about the Frankish people, who believed they had held God''s favour under Charlemagne and held out hope that they could one day recl
Trade ReviewMatthew Gabriele has made a powerful and convincing attempt to show that the evolution of Charlemagne myths can reveal a Frankish sense of manifest Christian destiny * Times Literary Supplement *
the depth of analysis on offer here and its relevance to debates about memory makes this a hugely welcome addition to a growing body of research * Christian Harding, Journal of Ecclesiastical History *
This efficiently argued and interesting book is an informed and thoughtful discussion of the ideas and associations that attached themselves to the memory of Charlemagne between the reign of his successor Louis the Pious and the First Crusade * Marcus Bull, Crusades *
a bold and interesting argument * David Rollason, English Historical Review *
Table of ContentsPART I: THE FRANKS REMEMBER EMPIRE; PART II: JERUSALEM; PART III: THE FRANKS RECREATE EMPIRE
