Description

Book Synopsis
African Spirituality in Black Women's Fiction: Threaded Visions of Memory, Community, Nature and Being is the nexus to scholarship on manifestations of Africanisms in black art and culture, particularly the scant critical works focusing on African metaphysical retentions. This study examines New World African spirituality as a syncretic dynamic of spiritual retentions and transformations that have played prominently in the literary imagination of black women writers. Beginning with the poetry of Phillis Wheatley, African Spirituality in Black Women's Fiction traces applications and transformations of African spirituality in black women's writings that culminate in the conscious and deliberate celebration of Africanity in Hurston's Their Eyes Were Watching God. The journey from Wheatley's veiled remembrances to Hurston's explicit gaze of continental Africa represents the literary journey of black women writers to represent Africa as not only a very real creative resource but also a libe

Trade Review
West's fine study adds to a growing body of literature demonstrating the impact of African heritage on African American culture. West (Georgia State Univ.) makes an important advance on this tradition, exploring ways in which African spirituality is woven into the more obvious Christian elements of the works. This clearly written, well-researched study treats the canon of African women's literature from Phillis Wheatley through the Harlem Renaissance. The author discusses well-known works--Frances Harper's Iola Leroy, Harriet Jacobs's Incidents of the Life of a Slave Girl, Zora Neale Hurston's Their Eyes Were Watching God, and Nella Larsen's Quicksand--but is at her best in her exploration of less-familiar texts, e.g., Hannah Crafts's The Bondswoman's Narrative; Gifts of Power, a collection of Rebecca Jackson's writings (CH, Dec'81); and Jarena Lee's Religious Experience and Journal of Mrs. Jarena Lee....The specificity of the topic makes the book most appropriate for large collections. Summing Up: Recommended. * CHOICE *
Elizabeth West’s African Spirituality in Black Women’s Fiction: Threaded Visions of Memory, Community, Nature and Being offers a much-needed and breathtaking analysis of the selected literary texts. While these texts have received much critical attention and analysis, the author’s analysis is quite original and provocative. I especially like the way West connects the heavily Christian texts to an African past that is subtly manifested in the texts yet is, unfortunately, missed in literary scholars/critics’ readings of these texts. She does a thorough job in situating the authors and literary texts in the social and cultural times of their publication. Further, she provides a logical explanation for the texts’ strong Euro-Christian emphasis, despite the authors’ African diasporic background. More significantly, her reading of these texts unearths the presence of an African spiritual tradition that has not been explored or examined before with regards to these texts, a somewhat challenging task given the texts’ strong Christian background and deliberate disconnect from all things African. Therefore, this study makes a significant contribution to literary criticism. Without this study, these literary texts are destined to be read exactly as they have been read for decades. -- Georgene Montgomery
Drawing on existing scholarship on traditional African religions in the contemporary world, West’s consideration of African spirituality as articulated in African American literature written by women fills a gap in African American literary studies. West identifies the ways African thought informs African American’s interpretations of Anglo-Christianity, and she charts the metaphysical sensibilities that reveal the evolution of an African spiritual cosmology as represented by African American women writers from Harriet Wilson to Zora Neale Hurston. African Spirituality in Black Women’s Fiction takes an important first step in advancing new frameworks through which to read African American literature. Its commitment to exploring the ways African American women writers reveal both the African American's struggle to integrate traditional African world views into a Western one as a means of survival and the ways these world views influenced a developing American spiritual ethos is to be applauded. -- Dana A. Williams, Chair, Department of English, Howard University

Table of Contents
Acknowledgments Chapter 1: From Africa to America Chapter 2: Wheatley as Beginning Chapter 3: African and Christian Encounters in Early Black Women’s Writings Chapter 4: Silencing Africa: Christianity’s Persistent Voice in Early Black Women’s Novels Chapter 5: Christianity and a Reawakening Africanity: Black Spirituality in the Post-Reconstruction Novels of Frances E. W. Harper and Pauline Hopkins Chapter 6: Rethinking Religiosity in the Wake of Modernity: Transformations of Christian Idealisms in the Novels of Jessie Fauset Chapter 7: Transformed Religiosities: Africanity and Christianity in Nella Larsen’s Quicksand and Zora Neale Hurston’s Jonah’s Gourd Vine and Their Eyes Were Watching God

African Spirituality in Black Womens Fiction

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    A Paperback by Elizabeth J. West

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      Publisher: Lexington Books
      Publication Date: 12/7/2012 12:00:00 AM
      ISBN13: 9780739179376, 978-0739179376
      ISBN10: 0739179373

      Description

      Book Synopsis
      African Spirituality in Black Women's Fiction: Threaded Visions of Memory, Community, Nature and Being is the nexus to scholarship on manifestations of Africanisms in black art and culture, particularly the scant critical works focusing on African metaphysical retentions. This study examines New World African spirituality as a syncretic dynamic of spiritual retentions and transformations that have played prominently in the literary imagination of black women writers. Beginning with the poetry of Phillis Wheatley, African Spirituality in Black Women's Fiction traces applications and transformations of African spirituality in black women's writings that culminate in the conscious and deliberate celebration of Africanity in Hurston's Their Eyes Were Watching God. The journey from Wheatley's veiled remembrances to Hurston's explicit gaze of continental Africa represents the literary journey of black women writers to represent Africa as not only a very real creative resource but also a libe

      Trade Review
      West's fine study adds to a growing body of literature demonstrating the impact of African heritage on African American culture. West (Georgia State Univ.) makes an important advance on this tradition, exploring ways in which African spirituality is woven into the more obvious Christian elements of the works. This clearly written, well-researched study treats the canon of African women's literature from Phillis Wheatley through the Harlem Renaissance. The author discusses well-known works--Frances Harper's Iola Leroy, Harriet Jacobs's Incidents of the Life of a Slave Girl, Zora Neale Hurston's Their Eyes Were Watching God, and Nella Larsen's Quicksand--but is at her best in her exploration of less-familiar texts, e.g., Hannah Crafts's The Bondswoman's Narrative; Gifts of Power, a collection of Rebecca Jackson's writings (CH, Dec'81); and Jarena Lee's Religious Experience and Journal of Mrs. Jarena Lee....The specificity of the topic makes the book most appropriate for large collections. Summing Up: Recommended. * CHOICE *
      Elizabeth West’s African Spirituality in Black Women’s Fiction: Threaded Visions of Memory, Community, Nature and Being offers a much-needed and breathtaking analysis of the selected literary texts. While these texts have received much critical attention and analysis, the author’s analysis is quite original and provocative. I especially like the way West connects the heavily Christian texts to an African past that is subtly manifested in the texts yet is, unfortunately, missed in literary scholars/critics’ readings of these texts. She does a thorough job in situating the authors and literary texts in the social and cultural times of their publication. Further, she provides a logical explanation for the texts’ strong Euro-Christian emphasis, despite the authors’ African diasporic background. More significantly, her reading of these texts unearths the presence of an African spiritual tradition that has not been explored or examined before with regards to these texts, a somewhat challenging task given the texts’ strong Christian background and deliberate disconnect from all things African. Therefore, this study makes a significant contribution to literary criticism. Without this study, these literary texts are destined to be read exactly as they have been read for decades. -- Georgene Montgomery
      Drawing on existing scholarship on traditional African religions in the contemporary world, West’s consideration of African spirituality as articulated in African American literature written by women fills a gap in African American literary studies. West identifies the ways African thought informs African American’s interpretations of Anglo-Christianity, and she charts the metaphysical sensibilities that reveal the evolution of an African spiritual cosmology as represented by African American women writers from Harriet Wilson to Zora Neale Hurston. African Spirituality in Black Women’s Fiction takes an important first step in advancing new frameworks through which to read African American literature. Its commitment to exploring the ways African American women writers reveal both the African American's struggle to integrate traditional African world views into a Western one as a means of survival and the ways these world views influenced a developing American spiritual ethos is to be applauded. -- Dana A. Williams, Chair, Department of English, Howard University

      Table of Contents
      Acknowledgments Chapter 1: From Africa to America Chapter 2: Wheatley as Beginning Chapter 3: African and Christian Encounters in Early Black Women’s Writings Chapter 4: Silencing Africa: Christianity’s Persistent Voice in Early Black Women’s Novels Chapter 5: Christianity and a Reawakening Africanity: Black Spirituality in the Post-Reconstruction Novels of Frances E. W. Harper and Pauline Hopkins Chapter 6: Rethinking Religiosity in the Wake of Modernity: Transformations of Christian Idealisms in the Novels of Jessie Fauset Chapter 7: Transformed Religiosities: Africanity and Christianity in Nella Larsen’s Quicksand and Zora Neale Hurston’s Jonah’s Gourd Vine and Their Eyes Were Watching God

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