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Acropolis 625: The Endoios Athena is an interdisciplinary in-depth study of an important Archaic statue of Athena, carved in c. 525 BC. The author’s detailed examination reveals that, unlike earlier seated statues, it is an active figure. For this reason the right stool seat was pieced on by the sculptor himself. The author deduces that the goddess was a fully armed image of Athena Polias as defender of the city-state. Having escaped destruction during the Persian Invasion of c. 480-79 BC, the statue sustained severe damage in Late Antiquity, most likely during the Herulian Invasion of c. AD 267. Afterwards it was built into a memorial wall on the north slope of the Acropolis, right side up and facing forward. This wall was placed directly below that portion of the north citadel wall containing part of the entablature of the Late Archaic temple of Athena Polias destroyed by the Persians. The Endoios Athena was seen by Pausanias in c. AD 150-55, and he mentions it directly prior to the Erechtheion. Pausanias’s route on the top of the Acropolis citadel and the various suggestions for the location of the Erechtheion are examined in detail. The author opts for the traditional interpretation that the Erechtheion was located in the Karyatid Temple and offers an educated guess as to where Pausanias saw the Endoios Athena.

Acropolis 625: The Endoios Athena: The Statue, Its Findspot and Pausanias

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Paperback / softback by Patricia A. Marx

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Acropolis 625: The Endoios Athena is an interdisciplinary in-depth study of an important Archaic statue of Athena, carved in c.... Read more

    Publisher: Archaeopress
    Publication Date: 17/11/2022
    ISBN13: 9781803272535, 978-1803272535
    ISBN10: 1803272538

    Number of Pages: 200

    Non Fiction , History

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    Description

    Acropolis 625: The Endoios Athena is an interdisciplinary in-depth study of an important Archaic statue of Athena, carved in c. 525 BC. The author’s detailed examination reveals that, unlike earlier seated statues, it is an active figure. For this reason the right stool seat was pieced on by the sculptor himself. The author deduces that the goddess was a fully armed image of Athena Polias as defender of the city-state. Having escaped destruction during the Persian Invasion of c. 480-79 BC, the statue sustained severe damage in Late Antiquity, most likely during the Herulian Invasion of c. AD 267. Afterwards it was built into a memorial wall on the north slope of the Acropolis, right side up and facing forward. This wall was placed directly below that portion of the north citadel wall containing part of the entablature of the Late Archaic temple of Athena Polias destroyed by the Persians. The Endoios Athena was seen by Pausanias in c. AD 150-55, and he mentions it directly prior to the Erechtheion. Pausanias’s route on the top of the Acropolis citadel and the various suggestions for the location of the Erechtheion are examined in detail. The author opts for the traditional interpretation that the Erechtheion was located in the Karyatid Temple and offers an educated guess as to where Pausanias saw the Endoios Athena.

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