Description

Book Synopsis
Presents fresh readings of classic phenomenological topics and introduces newer concepts developed by feminist theorists, critical race theorists, disability theorists, and queer and trans theorists that capture aspects of lived experience that have traditionally been neglected.

Trade Review
50 Concepts for a Critical Phenomenology is an invaluable resource. Not only does it offer a clear overview of key texts and figures both within the center and the periphery of the phenomenological tradition, but it stands as a crucial critical intervention in the practice of phenomenology itself. It challenges us take seriously the ‘infinite task' of better understanding the very ways and means whereby we understand the world and our role in it. It shows, in other words, that rigorous phenomenology must be ‘critical,' and that critical phenomenology demands that we leave behind the comfort of tradition. "" - Michael J. Monahan, author of The Creolizing Subject: Race, Reason, and the Politics of Purity

50 Concepts for a Critical Phenomenology

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    Order before 4pm today for delivery by Thu 25 Jun 2026.

    A Paperback by Gail Weiss, Gayle Salamon, Ann V. Murphy

    3 in stock

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      View other formats and editions of 50 Concepts for a Critical Phenomenology by Gail Weiss

      Publisher: Univ of Chicago Behalf Northwestern Univ Pres
      Publication Date: 10/15/2019 12:00:00 AM
      ISBN13: 9780810141148, 978-0810141148
      ISBN10: 0810141140

      Description

      Book Synopsis
      Presents fresh readings of classic phenomenological topics and introduces newer concepts developed by feminist theorists, critical race theorists, disability theorists, and queer and trans theorists that capture aspects of lived experience that have traditionally been neglected.

      Trade Review
      50 Concepts for a Critical Phenomenology is an invaluable resource. Not only does it offer a clear overview of key texts and figures both within the center and the periphery of the phenomenological tradition, but it stands as a crucial critical intervention in the practice of phenomenology itself. It challenges us take seriously the ‘infinite task' of better understanding the very ways and means whereby we understand the world and our role in it. It shows, in other words, that rigorous phenomenology must be ‘critical,' and that critical phenomenology demands that we leave behind the comfort of tradition. "" - Michael J. Monahan, author of The Creolizing Subject: Race, Reason, and the Politics of Purity

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