{"product_id":"tavet-tat-satyam-9780989514231","title":"Tavet Tat Satyam","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003eThis volume honours the Indologist and Indo-Europeanist Jared S. Klein with almost three dozen essays ranging over a wealth of Indo-Iranian and other Indo-European topics. Contributions in English and German.\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003e\u003cp\u003eTable of Contents\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003ePreface........................................................................................................................................... vii\u003c\/p\u003e \u003cp\u003eBibliography of Jared S. Klein..................................................................................................... ix\u003c\/p\u003e \u003cp\u003eList of Contributors..................................................................................................................... xx\u003c\/p\u003e         \u003cp\u003e\u003cstrong\u003eGary Beckman\u003c\/strong\u003e, Ahhijawa und kein Ende: The Battle over Mycenaeans in Anatolia........... 1\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJoel  P.  Brereton\u003c\/strong\u003e, Word Positioning in Rgvedic Poetry......................................................... 13\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJessica DeLisi\u003c\/strong\u003e, A Second Look at First- and Second-person Deictic SuYxes\u003c\/p\u003e \u003cp\u003ein Modern Eastern Armenian................................................................................................ 22\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJoseph  F.  Eska\u003c\/strong\u003e, On Pragmatic Information Structuring at Séracourt à Bourges (Cher)  and Related Matters...................................................................................................................... 34\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eBernhard Forssman\u003c\/strong\u003e, Griechisch \u003cem\u003ebo⁄lo\u003c\/em\u003eµ\u003cem\u003eai Ω \u003c\/em\u003eund \u003cem\u003eproböboula................................................. \u003c\/em\u003e45\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJosé Luis García Ramón\u003c\/strong\u003e, \u003cem\u003eAnthroponymica Mycenaea \u003c\/em\u003e9: Compound Names in\u003c\/p\u003e \u003cp\u003e°\u003cem\u003eme-de\u003c\/em\u003e, °\u003cem\u003eme-ta \u003c\/em\u003eand Pylian \u003cem\u003eme-ti-ja-no...................................................................................... \u003c\/em\u003e52\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJosé Virgilio García Trabazo\u003c\/strong\u003e, Sobre indio antiguo \u003cem\u003emrgá- \u003c\/em\u003e‘animal salvaje’\u003c\/p\u003e \u003cp\u003ey el texto hitita KUB 43.60+ (‘El gran camino  del alma’).................................................. 65\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eToshifumi\u003c\/strong\u003e \u003cstrong\u003eGoto\u003c\/strong\u003e\u003cstrong\u003e¯\u003c\/strong\u003e, \u003cem\u003evi-le\u003c\/em\u003e\u003cem\u003e´\u003c\/em\u003e\u003cem\u003es\/li\u003c\/em\u003e\u003cem\u003e´\u003c\/em\u003e\u003cem\u003es\u003c\/em\u003e, \u003cem\u003evi-ris. \u003c\/em\u003eund die Verstauchung des Opfers ...................................... 76\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eDag  Trygve  Truslew  Haug\u003c\/strong\u003e, PIE *\u003cem\u003ek\u003csup\u003ew\u003c\/sup\u003ei-\/k\u003csup\u003ew\u003c\/sup\u003eo-\u003c\/em\u003e: Interrogative, Indefinite or Both?................. 86\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eHans\u003c\/strong\u003e \u003cstrong\u003eHenrich\u003c\/strong\u003e \u003cstrong\u003eHock\u003c\/strong\u003e, Pa¯n. ini’s Language: Real or Not? ...................................................... 101\u003c\/p\u003e         \u003cp\u003e\u003cstrong\u003eStephanie W. Jamison\u003c\/strong\u003e, Inter-hymnic Rhetorical Structure in RV I.68–70:\u003c\/p\u003e \u003cp\u003ePara¯´sara Sa¯ktya’s Vai´sva¯nara Cycle ....................................................................................... 113\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJay\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eH.\u003c\/strong\u003e\u003cstrong\u003e \u003c\/strong\u003e\u003cstrong\u003eJasano\u003c\/strong\u003eV, Toch. AB \u003cem\u003ea\u003c\/em\u003e\u003cem\u003e¯\u003c\/em\u003e\u003cem\u003ekl-\u003c\/em\u003e\u003cem\u003e \u003c\/em\u003e‘learn’ .................................................................................... 123\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eBrian D. Joseph\u003c\/strong\u003e, Balkan, Indo-European, and Universal Perspectives\u003c\/p\u003e \u003cp\u003eon ‘be’ in Albanian................................................................................................................ 130\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eGötz Keydana\u003c\/strong\u003e, Kausative im Frühvedischen........................................................................ 138\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eRonald I. Kim\u003c\/strong\u003e, Studies in Armenian Historical Phonology I:\u003c\/p\u003e \u003cp\u003eAspiration and Spirantization of PIE Voiceless Stops...................................................... 151\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eMasato Kobayashi\u003c\/strong\u003e, The Adnominal Locative in Indo-Aryan............................................. 168\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eMartin Joachim Kümmel\u003c\/strong\u003e, *\u003cem\u003esyá- \u003c\/em\u003eim Indoiranischen: Zahlwort und Demonstrativum?..179\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eMelanie  Malzahn\u003c\/strong\u003e, Vedic \u003cem\u003ea´sáni-\u003c\/em\u003e:  Another Stone from Heaven?.......................................... 19\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eH. Craig Melchert\u003c\/strong\u003e, Hittite \u003cem\u003ek\u003c\/em\u003e\u003cem\u003e¯ı\u003c\/em\u003e\u003cem\u003e(kuit) \u003c\/em\u003eand Vedic “\u003cem\u003esá-figé\u003c\/em\u003e”...................................................... 204\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eAlan J. Nussbaum\u003c\/strong\u003e, A Note on Latin Syllables and Anaptyxis............................................ 214\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eNorbert  Oettinger\u003c\/strong\u003e, Altindisch \u003cem\u003eAgní- \u003c\/em\u003e,Feuergott‘ und hethitisch \u003cstrong\u003ed\u003c\/strong\u003e\u003cem\u003eAgni\u003c\/em\u003e\/\u003cstrong\u003ed\u003c\/strong\u003e\u003cem\u003eAkni-................ \u003c\/em\u003e228\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eBirgit Anette Olsen\u003c\/strong\u003e, Zarathustra and the Needle’s Eye of Etymology............................. 236\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eGeorges-Jean Pinault\u003c\/strong\u003e, Reflecting the Divine Mansion: Vedic \u003cem\u003eamáti-.............................. \u003c\/em\u003e246\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eJoseph Rhyne and Andrew Miles Byrd\u003c\/strong\u003e, Stressful Conversions: Internal Derivation within the Compositional Approach..................................................................................................... 258\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eElisabeth Rieken\u003c\/strong\u003e, Repetition und Variation in den hethitischen Gebeten....................... 269\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eDon  Ringe\u003c\/strong\u003e, The Nature of the South Greek Dialect Group................................................ 278\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eCaley Charles Smith\u003c\/strong\u003e, The Kat.hopanis.ad and the Deconstruction of the Fire-Altar....... 284\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eOlga A. Thomason\u003c\/strong\u003e, Indicating Path: Evidence from New Testament Greek, Gothic, Classical Armenian, and Old Church Slavic...................................................................................... 294\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eElizabeth Tucker\u003c\/strong\u003e, Rigvedic Root-accented Neuters in \u003cem\u003e-ana- \u003c\/em\u003eand Animate Forms in \u003cem\u003e-ana-\/-an\u003c\/em\u003e\u003cem\u003e¯ı-......... \u003c\/em\u003e309\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eBrent Vine\u003c\/strong\u003e, Latin \u003cem\u003eb\u003c\/em\u003e\u003cem\u003e¯es\/bessis \u003c\/em\u003e‘two-thirds of an \u003cem\u003eas\u003c\/em\u003e’...................................................... 324\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eMichael Weiss\u003c\/strong\u003e, The Proto-Indo-European Laryngeals and the Name of Cilicia\u003c\/p\u003e \u003cp\u003ein the Iron Age....................................................................................................................... 331\u003c\/p\u003e \u003cp\u003e\u003cstrong\u003eChlodwig\u003c\/strong\u003e \u003cstrong\u003eH.\u003c\/strong\u003e \u003cstrong\u003eWerba\u003c\/strong\u003e, Ur(indo)arisches im Nu¯rista¯n¯ı: Zur historischen Phonologie\u003c\/p\u003e \u003cp\u003edes Indoiranischen................................................................................................................ 341\u003c\/p\u003e                 \u003cp\u003e\u003cstrong\u003e\u003cem\u003eK\u003c\/em\u003eazuhiko  Yoshida\u003c\/strong\u003e, Hittite \u003cem\u003eparhattari \u003c\/em\u003eReconsidered........................................................... 360\u003c\/p\u003e \u003cp\u003eIndex Verborum......................................................................................................................... 369\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e","brand":"Beech Stave Press Inc","offers":[{"title":"Default Title","offer_id":48885152612695,"sku":"9780989514231","price":75.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9780989514231.jpg?v=1722535150","url":"https:\/\/bookcurl.com\/products\/tavet-tat-satyam-9780989514231","provider":"Book Curl","version":"1.0","type":"link"}