{"product_id":"north-american-indians-9780142437506","title":"North American Indians","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003eFrom 1831 to 1837, George Catlin traveled extensively among the native peoples of North America—from the Muskogee and Miccosukee Creeks of the Southeast to the Lakota, Mandan, and Pawnee of the West, and from the Winnebagos and Menominees of the North to the Comanches of eastern Texas. Studying their habits, customs, and modes of life, he made copious notes and numerous sketches of ceremonies, buffalo hunts, symbols, and totems. Catlin’s unprecedented fieldwork culminated in more than five hundred oil paintings and his now-legendary journals, which, as Peter Matthiessen writes in his introduction, “taken together... constitute the first, last, and only ‘complete’ record of the Plains Indians ever made at the height of their splendid culture, so soon destroyed by traders’ liquor and disease, rapine and bayonets.”\u003cul\u003e    \u003cli\u003e    \u003cp\u003eA one-volume edition of Catlin's journals\u003c\/p\u003e    \u003c\/li\u003e    \u003cli\u003e    \u003cp\u003eIllustrated with more than fifty reproduct\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003eIntroduction by Peter Matthiessen\u003cbr\u003eSuggestions for Further Reading\u003cbr\u003eEditor's Note\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 1\u003c\/b\u003e\u003cbr\u003eWyoming, birth-place of the Author. His former Profession—First cause of his Travels to the Indian Country—Delegation of Indians in Philadelphia—First start to the Far West, in 1832. Probable extinction of the Indians. Former and present number of—The proper mode of approaching them, and estimating their character.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 2—Mouth of Yellow Stone, Upper Missouri, 1832\u003c\/b\u003e\u003cbr\u003eMouth of Yellow Stone. Distance from St. Louis—Difficulties of the Missouri—Politeness of Mr. Chouteau and Major Sanford—Fur Company's Fort—Indian Epicures—New and true School for the Arts—Beautiful Models.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 3—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eCharacter of Missouri River. Beautiful prairie shores. Picturesque clay bluffs. First appearance of a steamer at the Yellow Stone, and curious conjectures of the Indians about it. Fur Company's Establishment at the mouth of Yellow Stone—M'Kenzie—His table and politeness. Indian tribes in this vicinity.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 4—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eUpper Missouri Indians—General character. Buffaloes—Description of. Modes of killing them—Buffalo-hunt.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 5—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eAuthor's painting-room, and characters in it. Blackfoot chief. Other Blackfoot chiefs, and their costumes. Blackfoot woman and child. Scalps, and objects for which taken—Blackfoot bows, shields, arrows and lances. Several distinguished Blackfeet.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 6—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eMedicines or mysteries—medicine bag—origin of the word medicine. Mode of forming the medicine-bag. Value of the medicine-bag to the Indian, and materials for their construction. Blackfoot doctor or medicine-man—his mode of curing the sick. Different offices and importance of medicine-men.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 7—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eCrows and Blackfeet—general character and appearance. Crow lodge or wigwam. Striking their tents and encampment moving. Mode of dressing and smoking skins. Crows—Beauty of their dresses—Horse-stealing or capturing.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No.8—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eFurther remarks on the Crows—Extraordinary length of hair. Crow and Blackfeet women—Their modes of dressing and painting. Differences between the Crow and Blackfoot languages. Different bands—Different languages, and numbers of the Blackfeet. Knisteneaux—Assinneboins, and Ojibbeways. Ojibbeways—Chief and wife. Assinneboins, a part of the Sioux. Wi-jun-jon (a chief) and wife. His visit to Washington.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 9—Mouth of Yellow Stone, Upper Missouri\u003c\/b\u003e\u003cbr\u003eContemplations of the Great Far West and its customs. March and effects of civilization.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 10—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eVoyage from Mouth of Yellow Stone down the river to Mandans—Commencement—Leave M'Kenzie's Fort. Assinneboins encamped on the river—Wi-jun-jon lecturing on the customs of white people—Mountain-sheep. War-eagles—Grizzly bears. Clay bluffs. Grizzly bear and cubs—Courageous attack—Canoe robbed. Voluptuous scene of wild flowers, buffalo bush and berries. Adventure after an elk—War-party discovered. Magnificent scenery in the \"Grand Detour.\" Antelope shooting. \"Grand Dome.\" Prairie dogs—Village.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 11—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eLocation—Village. Former locations, fortification of their village—Description of village and mode of constructing their wigwams. Description of interior—Beds—Weapons—Family groups. Indian garrulity—Jokes—Fire-side fun and story-telling. Causes of Indian taciturnity in civilized society.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 12—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eBird's-eye view of the village. The \"big canoe\"—Medicine-lodge—A strange medley. Mode of depositing the dead on scaffolds. Respect to the dead—Visiting the dead—Feeding the dead—Converse with the dead—Bones of the dead.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 13—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eThe wolf-chief—Head-chief of the tribe. Mandans' personal appearance—Peculiarities—Complexion. \"Cheveux gris.\" Hair of the men—Hair of the women. Bathing and swimming. Mode of swinning—Sudatories or vapour baths.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 14—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eCostumes of the Mandans—High value set upon them—Made of war-eagles' quills and ermine. Head-dresses with horns. A Jewish custom—Portrait of Mah-to-toh-pa.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 15—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eAstonishment of the Mandans at the operation of the Author's brush. The Author installed \u003ci\u003emedicine\u003c\/i\u003e or medicine-man. Crowds around the Author—Curiousity to see and to touch him. Superstitious fears for those who were painted. Objections raised to being painted. The Author's operations opposed by a Mandan doctor, or medicine-man, and how brought over.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 16—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eAn Indian \u003ci\u003ebeau\u003c\/i\u003e or dandy. A fruitless endeavour to paint one. Mah-to-toh-pa (the four bears), second chief of the tribe—The Author feasted in his wigwam. Viands of the feast. Pemican and marrow-fat—Mandan poetry—Robe presented. Mah-to-toh-pa's exploits in battle.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 17—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003ePolygamy—Reasons and excuses for it. Marriages, how contracted—Wives bought and sold. Paternal and filial affection—Virtue and modesty of women—Early marriages—Slavish lives and occupations of the Indian women. Pomme blanche—Dried meat—Caches—Modes of cooking, and times of eating—Attitudes in eating. Separation of males and females in eating—the Indians moderate eaters—Some exceptions. Curing meat in the sun, without smoke or salt—The wild Indians eat no salt.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 18—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eIndian dancing—\"Buffalo dance.\" Discovery of buffaloes—Preparations for the chase—Start—A decoy—A retreat—Death and scalping.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 19—Mandan Village, Upper Missouri\u003c\/b\u003e\u0026gt;br\u0026gt; Game of Tchung-kee. Feasting—Fasting and sacrificing—White buffalo robe—its value. Rain making. \"The thunder boat\"—The big double medicine.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 20—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eMandan archery—\"Game of the arrow.\" Wild horses—Horse-racing. Foot war-party in council.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetters No. 21 \u0026amp; No. 22—Mandan Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eMandan religious ceremonies—Mandan religious creed. Three objects of the ceremony. Place of holding the ceremony—Big canoe—Season of commencing—and manner. Opening the medicine lodge—Sacrifices to the water. Fasting scene for four days and nights. \"Great Medicine.\" Bel-lohck-nah-pick (the bull dance). Pohk-hong (the cutting or torturing scene). Eh-ke-nah-ka-nah-pick (the last race). Extraordinary instances of cruelty in self-torture. Sacrificing of the water. Tradition of O-kee-hee-de (the Evil Spirit). Mandans can be civilized. Origins of Mandans.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 23—Minataree Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eLocation and numbers—Origin. Principal village. Vapour baths. Old chief, Black Moccasin. Two portraits, man and woman. Green corn dance.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 24—Minataree Village, Upper Missouri\u003c\/b\u003e\u003cbr\u003eCrows, in the Minataree village. Crossing Knife River in \"bull boat\"—Swimming of Minataree girls. Grand buffalo surround. Cutting up and carrying in meat.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 26—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eSioux (or Dah-co-ta). Fort Pierre. Mississippi and Missouri Sioux. Ha-wan-je-tah (chief). Puncahs, Shoo-de-ga-cha (chief) and wife. Four wives taken at once. Early marriages—Causes of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 27—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eCustom of exposing the aged. A tedious march on foot. Level prairies—\"Out of sight of land\"—Mirage—Looming of the prairies. Turning the toes in—Bijou hills—Salt meadows.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 28—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eDifficulty of painting Indian women. Indian vanity—Watching their portraits—Arrival of the first steamer amongst the Sioux. Dog-feast.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 29—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eVoluntary torture, \"looking at the sun.\" Religious ceremony. Smoking \"k'nick-k'neck. Tomahawks and scalping knives. Scalps—Mode of taking, and object. Modes of carrying and using the scalps.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 30—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eSmoking the shield. Bear dance. Beggar's dance—Scalp dance. Story of Little Bear and the Dog.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 31—Mouth of Teton River, Upper Missouri\u003c\/b\u003e\u003cbr\u003eBisons (or buffaloes), description of. Habits of. Bulls' fighting—Buffalo wallows. Running the buffaloes, and throwing the arrow. Buffalo chase—Use of the laso. Hunting under masque of white wolf skins. Horses destroyed in buffalo hunting. Buffalo calf—Mode of catching and bringing in. Immense and wanton destruction of buffaloes—1,400 killed. White wolves attacking buffaloes. Contemplations on the probable extinction of buffaloes and Indians.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 32—Fort Leavenworth, Lower Missouri\u003c\/b\u003e\u003cbr\u003eFloyd's Grave. Black Bird's Grave. Beautiful grassy bluffs. Mandan remains. Mouth of Platte. Buffaloes crossing.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 33—Fort Leavenworth, Lower Missouri\u003c\/b\u003e\u003cbr\u003eGrouse shooting before the burning prairies. Prairie bluffs burning. Prairie meadows burning.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 34—Fort Leavenworth, Lower Missouri\u003c\/b\u003e\u003cbr\u003eIoways. Konzas. Mode of shaving the head. Pawnees. Small-pox amongst Pawnees. Major Dougherty's opinion of the Fur Trade. Ottoes, Omahas.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 35—St. Louis, Missouri\u003c\/b\u003e\u003cbr\u003eSt. Louis. Loss of Indian curiosities, \u0026amp;c.—Governor Clark.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 36—Pensacola, West Florida\u003c\/b\u003e\u003cbr\u003ePensacola, Florida. Santa Rosa Island. Start for Camanchee country.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 37—Fort Gibson, Arkansas Territory\u003c\/b\u003e\u003cbr\u003eTransit up the Arkansas river. Fort Gibson, 1st regiment United States dragoons reviewed. Equipping and starting of Dragoons for the Camanchee country.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 38—Fort Gibson, Arkansas\u003c\/b\u003e\u003cbr\u003eFort Gibson. Osages. Portraits of Osages. Former and present condition of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 39—Mouth of False Washita, Red River\u003c\/b\u003e\u003cbr\u003eMouth of the False Washita and Red River. Beautiful prairie country. Arkansas grapes—Plums—Wild roses, currants, gooseberries, prickly pears, \u0026amp;c. Buffaloe chase. Murder of Judge Martin and family.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 40—Mouth of False Washita\u003c\/b\u003e\u003cbr\u003eSickness at the Mouth of False Washita—one-half of the regiment start for the Camanchees, under command of Col. Dodge. Sickness of General Leavenworth, and cause of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 41—Great Camanchee Village\u003c\/b\u003e\u003cbr\u003eGreat Camanchee village, Texas. A stampedo. Meeting a Camanchee war party, and mode of approaching them. They turn about and escort the Dragoons to their village. Immense herds of buffaloes. Buffaloes breaking through the ranks of the Dragoons regiment. Wild horses—sagacity of. Taking the wild horse with laso, and \"breaking down.\" Chain of the Rocky Mountain. Approach to the Camanchee village. Camanchee horses—prices of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 42—Great Camanchee Village\u003c\/b\u003e\u003cbr\u003eDescription of the Camanchee village, and view of. Wonderful feats of riding. Portraits of Camanchee chiefs. Estimates of the Camanchees. Pawnee Picts, Kiowas, and Wicos.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 43—Great Camanchee Village\u003c\/b\u003e\u003cbr\u003eThe regiment advance towards the Pawnee village—Description and view of the Pawnee village. Council in the Pawnee village—Recovery of the son of Judge Martin, and the presentation of the three Pawnee and Kiowa women to their own people. Return of the regiment to the Camanchee village. Pawnee Picts, portraits of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 44—Camp Canadian, Texas\u003c\/b\u003e\u003cbr\u003eCamp Canadian—Immense herds of buffaloes—Great slaughter of them—Extraordinary sickness of the command. Suffering from impure water—sickness of the men. Death of General Leavenworth and Lieutenant M'Clure.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 45—Fort Gibson, Arkansas\u003c\/b\u003e\u003cbr\u003eReturn to Fort Gibson—Severe and fatal sickness at that place—Death of Lieutenant West. Death of the Prussian Botanist and his servant. Indian Council at Fort Gibson. Outfits of trading-parties to the Camanchees—Probable consequences of. Curious minerals and fossil shells collected and thrown away. Mountain ridges of fossil shells, of iron and gypsum. Saltpetre, and salt.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 46—Alton, Illinois\u003c\/b\u003e\u003cbr\u003eThe Author starting alone for St. Louis, a distance of 500 miles across the prairies—His outfit. The Author and his horse \"Charley\" encamped on a level prairie. Riqua's village of Osages. Crossing the Osage. Boonville on the Missouri—Author reaches Alton, and starts for Florida.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 47—Saint Louis\u003c\/b\u003e\u003cbr\u003eKickapoos, portraits of. Weahs, portraits of. Potowatomies. Kaskasias. Peorias. Piankeshaws. Delawares. Moheconneuhs, or Mohegans. Oneidas. Tuskaroras. Senecas. Iroquois.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 48—St. Louis\u003c\/b\u003e\u003cbr\u003eFlatheads, Nez Percé. Flathead mission across the Rocky Mountains to St. Louis—Mission of the Reverends Messrs. Lee and Spalding beyond the Rocky Mountains. Chinooks, portraits. Process of flattening the head. Similar custom of Choctaws—Choctaw tradition. Character and disposition of the Indians on the Columbia.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 49—St. Louis\u003c\/b\u003e\u003cbr\u003eShawanos. Shawnee prophet and his transactions. Cherokees. Creeks. Choctaws. Ball-play. A distinguished ball-player. ball up. Eagle dance. Tradition of the Deluge—Of a future state. Origin of the Crawfish band.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 50—Fort Snelling, Fall of St. Anthony\u003c\/b\u003e\u003cbr\u003eFort Snelling, near the Fall of St. Anthony—Description of the Upper Mississippi. \"Dubuque's Grave.\" Fall of St. Anthony. Fort Snelling. The Sioux.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 51—Fort Snelling, Fall of St. Anthony\u003c\/b\u003e\u003cbr\u003eFourth of July at the Fall of St. Anthony, and ammusements. Dog dance of the Sioux. Chippeways making the portage around the Fall of St. Anthoy. Chippeway bark canoes—Mandan canoes of skins—Sioux and Chippeway snow-shoes. Snow-shoe dances.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 52—Camp Des Moines\u003c\/b\u003e\u003cbr\u003ePrairie du Chien. Winnebagoes. Menomonies. Dubuque. Camp des Moines, and visit to Keokuck's village.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetters No. 54 \u0026amp; No. 55—Red Pipe Stone Quarry, Côteau des Prairies\u003c\/b\u003e\u003cbr\u003eCôteau des Prairies. Ravages of small-pox. Mackinaw and Sault de St. Marys. Catching white fish—Canoe race. Voyage up the Fox river and down the Ouisconsin in bark canoe. Red Pipe Stone Quarry, on the Côteau des Prairies. Indian traditions relative to the Red Pipe Stone. The Author and his companion stopped by the Sioux, on their way, and objections raised by the Sioux.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 56—Rock Island, Upper Mississippi\u003c\/b\u003e\u003cbr\u003eThe Author and his companion embark in a log canoe at \"Traverse de Sioux.\" Ke-o-kuk. Slave-dance. \"Smoking horses.\" Begging-dance. Sailing in canoes—Discovery-dance—Dance to the Berdashe. Dance to the medicine of the brave. Treaty with Sacs and Foxes—Stipulations of.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 57—Fort Moultrie, South Carolina\u003c\/b\u003e\u003cbr\u003eFort Moultrie—Seminoles. Florida War—Prisoners of war—Osceola. Mickenopah. Death of Osceola.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eLetter No. 58—North Western Frontier\u003c\/b\u003e\u003cbr\u003eNorth Western Frontier. General appearance and habits of the North American Indians. Jewish customs and Jewish resemblances. Probable origin of the Indians. Languages. Government. Cruelties of punishments. Indian queries on white man's modes. Modes of war and peace. Pipe of peace dance. Religion. Picture writing and totems. Policy of removing the Indians. Trade and small-pox, the principal destroyers of the Indian tribes. Murder of the Root-Diggers and Riccarees. Concluding remarks.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003eAppendix\u003cbr\u003eIndex\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003eList of Maps\u003cbr\u003e\u003ci\u003eOutline Map of Indian Localities in 1833\u003cbr\u003eU. States Indian Frontier in 1840\u003cbr\u003eThe Moves of the Mandans and the Place of Their Extinction.\u003c\/i\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e","brand":"Penguin Publishing Group","offers":[{"title":"Default Title","offer_id":51862440608087,"sku":"9780142437506","price":18.18,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9780142437506.jpg?v=1759917815","url":"https:\/\/bookcurl.com\/products\/north-american-indians-9780142437506","provider":"Book Curl","version":"1.0","type":"link"}